Principles of Geology / or, The Modern Changes of the Earth and its Inhabitants Considered as Illustrative of Geology

by Sir Charles Lyell

It is well known that the horse, the ox, the boar, and other domestic animals which have been introduced into South America, and have run wild in many parts, have entirely lost all marks of domesticity, and have reverted to the original characters of their species. But dogs have also become wild in Cuba, Hayti, and in all the Caribbean islands. In the course of the seventeenth century, they hunted in packs from twelve to fifty, or more, in number, and fearlessly attacked herds of wild boars and other animals. It is natural, therefore, to inquire to what form they reverted? Now, they are said by many travellers to have resembled very nearly the shepherd's dog; but it is certain that they were never turned into wolves. They were extremely savage, and their ravages appear to have been as much dreaded as those of wolves; but when any of their whelps were caught, and brought from the woods to the towns, they grew up in the most perfect submission to man.[807]

Many examples might be adduced to prove that the extent to which the alteration of species can be pushed in the domestic state depends on the original capacity of the species to admit of variation. The horse has been as long domesticated as the dog, yet its different races depart much less widely from a common type; the ass has been still less changed, the camel scarcely at all; yet these species have probably been subjected to the influence of domestication as long as the horse.

Mummies of animals in Egyptian tombs identical with species still living.—As the advocates of the theory of transmutation trust much to the slow and insensible changes which time may work, they are accustomed to lament the absence of accurate descriptions, and figures of particular animals and plants, handed down from the earliest periods of history, such as might have afforded data for comparing the condition of species, at two periods considerably remote. But, fortunately, we are in some measure independent of such evidence: for, by a singular accident, the priests of Egypt have bequeathed to us, in their cemeteries, that information which the museums and works of the Greek philosophers have failed to transmit.

For the careful investigation of these documents, we are greatly indebted to the skill and diligence of those naturalists who accompanied the French armies during their brief occupation of Egypt: that conquest of four years, from which we may date the improvement of the modern Egyptians in the arts and sciences, and the rapid progress which has been made of late in our knowledge of the arts and sciences of their remote predecessors. Instead of wasting their whole time, as so many preceding travellers had done, in exclusively collecting human mummies, M. Geoffrey and his associates examined diligently, and sent home great numbers of embalmed bodies of consecrated animals, such as the bull, the dog, the cat, the ape, the ichneumon, the crocodile, and the ibis.

To those who have never been accustomed to connect the facts of Natural History with philosophical speculations, who have never raised their conceptions of the end and import of such studies beyond the mere admiration of isolated and beautiful objects, or the exertion of skill in detecting specific differences, it will seem incredible that amidst the din of arms, and the stirring excitement of political movements, so much enthusiasm could have been felt in regard to these precious remains.

In the official report drawn up by the Professors of the Museum at Paris, on the value of these objects, there are some eloquent passages, which may appear extravagant, unless we reflect how fully these naturalists could appreciate the bearing of the facts thus brought to light on the past history of the globe.

"It seems," say they, "as if the superstition of the ancient Egyptians had been inspired by Nature, with a view of transmitting to after ages a monument of her history. That extraordinary and eccentric people, by embalming with so much care the brutes which were the objects of their stupid adoration, have left us in their secret grottoes, cabinets of zoology almost complete. The climate has conspired with the art of embalming to preserve the bodies from corruption, and we can now assure ourselves by our own eyes what was the state of a great number of species three thousand years ago. We can scarcely restrain the transports of our imagination, on beholding thus preserved, with their minutest bones, with the smallest portions of their skin, and in every particular most perfectly recognizable, many an animal, which at Thebes or Memphis, two or three thousand years ago, had its own priests and altars."[808]

Among the Egyptian mummies thus procured were not only those of numerous wild quadrupeds, birds, and reptiles; but what was perhaps of still higher importance in deciding the great question under discussion, there were the mummies of domestic animals, among which those above mentioned, the bull, the dog, and the cat, were frequent. Now, such was the conformity of the whole of these species to those now living, that there was no more difference, says Cuvier, between them than between the human mummies and the embalmed bodies of men of the present day. Yet some of these animals have since that period been transported by man to almost every climate, and forced to accommodate their habits to the greatest variety of circumstances. The cat, for example, has been carried over the whole earth, and within the last three centuries, has been naturalized in every part of the new world,—from the cold regions of Canada to the tropical plains of Guiana; yet it has scarcely undergone any perceptible mutation, and is still the same animal which was held sacred by the Egyptians.

Of the ox, undoubtedly, there are many very distinct races; but the bull Apis, which was led in solemn processions by the Egyptian priests, did not differ from some of those now living. The black cattle that have run wild in America, where there were many peculiarities in the climate not to be found, perhaps, in any part of the old world, and where scarcely a single plant on which they fed was of precisely the same species, instead of altering their form and habits, have actually reverted to the exact likeness of the aboriginal wild cattle of Europe.

In answer to the arguments drawn from the Egyptian mummies, Lamarck said they were identical with their living descendants in the same country, because the climate and physical geography of the banks of the Nile have remained unaltered for the last thirty centuries. But why, it may be asked, have other individuals of these species retained the same characters in many different quarters of the globe, where the climate and many other conditions are so varied?