The Antiquity of Man

by Sir Charles Lyell

By the multiplying of slight modifications in the course of thousands of generations and by the handing down of the newly-acquired peculiarities by inheritance, a greater and greater divergence from the original standard is supposed to be effected, until what may be called a new species, or in a greater lapse of time a new genus will be the result.

Every naturalist admits that there is a general tendency in animals and plants to vary; but it is usually taken for granted, though he have no means of proving the assumption to be true, that there are certain limits beyond which each species cannot pass under any circumstances or in any number of generations. Mr. Darwin and Mr. Wallace say that the opposite hypothesis, which assumes that every species is capable of varying indefinitely from its original type, is not a whit more arbitrary, and has this manifest claim to be preferred, that it will account for a multitude of phenomena which the ordinary theory is incapable of explaining.

We have no right, they say, to assume, should we find that a variable species can no longer be made to vary in a certain direction, that it has reached the utmost limit to which it might under more favourable conditions or if more time were allowed be made to diverge from the parent type.

Hybridisation is not considered by Mr. Darwin as a cause of new species, but rather as tending to keep variation within bounds. Varieties which are nearly allied cross readily with each other, and with the parent stock, and such crossing tends to keep the species true to its type, while forms which are less nearly related, although they may intermarry, produce no mule offspring capable of perpetuating their kind.

The competition of races and species, observes Mr. Darwin, is always most severe between those which are most closely allied and which fill nearly the same place in the economy of nature. Hence when the conditions of existence are modified the original stock runs great risk of being superseded by some one of its modified offshoots. The new race or species may not be absolutely superior in the sum of its powers and endowments to the parent stock, and may even be more simple in structure and of a lower grade of intelligence, as well as of organisation, provided on the whole it happens to have some slight advantage over its rivals. Progression, therefore, is not a necessary accompaniment of variation and natural selection, though when a higher organisation happens to be coincident with superior fitness to new conditions, the new species will have greater power and a greater chance of permanently maintaining and extending its ground. One of the principal claims of Mr. Darwin's theory to acceptance is that it enables us to dispense with a law of progression as a necessary accompaniment of variation. It will account equally well for what is called degradation, or a retrograde movement towards a simpler structure, and does not require Lamarck's continual creation of monads; for this was a necessary part of his system, in order to explain how, after the progressive power had been at work for myriads of ages, there were as many beings of the simplest structure in existence as ever.

Mr. Darwin argues, and with no small success, that all true classification in zoology and botany is in fact genealogical, and that community of descent is the hidden bond which naturalists have been unconsciously seeking, while they often imagined that they were looking for some unknown plan of creation.

As the "Origin of Species"* is in itself a condensed abstract of a much larger work not yet published [Note 41] I could not easily give an analysis of its contents within narrower limits than those of the original, but it may be useful to enumerate briefly some of the principal classes of phenomena on which the theory of "natural selection" would throw light.

(* "Origin of Species" page 121.)

In the first place it would explain, says Mr. Darwin, the unity of type which runs through the whole organic world, and why there is sometimes a fundamental agreement in structure in the same class of beings which is quite independent of their habits of life, for such structure, derived by inheritance from a remote progenitor, has been modified in the course of ages in different ways according to the conditions of existence. It would also explain why all living and extinct beings are united, by complex radiating and circuitous lines of affinity with one another into one grand system;* also, there having been a continued extinction of old races and species in progress and a formation of new ones by variation, why in some genera which are largely represented, or to which a great many species belong, many of these are closely but unequally related; also, why there are distinct geographical provinces of species of animals and plants, for after long isolation by physical barriers each fauna and flora by varying continually must become distinct from its ancestral type, and from the new forms assumed by other descendants which have diverged from the same stock.

(* "Origin" page 498.)