The Antiquity of Man

by Sir Charles Lyell

(* Lyell, "Travels in North America" volume 1 page 260
1845.)

But if just before that event the white man had retreated from the continent, or had been swept off by an epidemic, those Indians might soon have repeopled the wilderness, and their copious vocabulary and peculiar forms of expression might have lasted without important modification to this day. The extinction, however, of languages in general is not abrupt, any more than that of species. It will also be evident from what has been said, that a language which has once died out can never be revived, since the same assemblage of conditions can never be restored even among the descendants of the same stock, much less simultaneously among all the rounding nations with whom they may be in contact.

We may compare the persistency of languages, or the tendency of each generation to adopt without change the vocabulary of its predecessor, to the force of inheritance in the organic world, which causes the offspring to resemble its parents. The inventive power which coins new words or modifies old ones, and adapts them to new wants and conditions as often as these arise, answers to the variety-making power in the animate creation.

Progressive improvement in language is a necessary consequence of the progress of the human mind from one generation to another. As civilisation advances, a greater number of terms are required to express abstract ideas, and words previously used in a vague sense, so long as the state of society was rude and barbarous, gradually acquire more precise and definite meanings, in consequence of which several terms must be employed to express ideas and things, which a single word had before signified, though somewhat loosely and imperfectly.

The farther this subdivision of function is carried, the more complete and perfect the language becomes, just as species of higher grade have special organs, such as eyes, lungs, and stomach, for seeing, breathing, and digesting, which in simple organisms are all performed by one and the same part of the body.*

(* See Herbert Spencer's "Psychology" and "Scientific
Essays.")

When we had satisfied ourselves that all the existing languages, instead of being primordial creations, or the direct gifts of a supernatural Power, have been slowly elaborated, partly by the modification of pre-existing dialects, partly by borrowing terms at successive periods from numerous foreign sources, and partly by new inventions made some of them deliberately, and some casually and as it were fortuitously—when we have discovered the principal causes of selection, which have guided the adoption or rejection of rival names for the same things and ideas, rival modes of pronouncing the same words and provincial dialects competing one with another—we are still very far from comprehending all the laws which have governed the formation of each language.

It was a profound saying of William Humboldt, that "Man is Man only by means of speech, but in order to invent speech he must be already Man." Other animals may be able to utter sounds more articulate and as varied as the click of the Bushman, but voice alone can never enable brute intelligence to acquire language.

When we consider the complexity of every form of speech spoken by a highly civilised nation, and discover that the grammatical rules and the inflections which denote number, time, and equality are usually the product of a rude state of society—that the savage and the sage, the peasant and man of letters, the child and the philosopher, have worked together, in the course of many generations, to build up a fabric which has been truly described as a wonderful instrument of thought, a machine, the several parts of which are so well adjusted to each other as to resemble the product of one period and of a single mind—we cannot but look upon the result as a profound mystery, and one of which the separate builders have been almost as unconscious as are the bees in a hive of the architectural skill and mathematical knowledge which is displayed in the construction of the honeycomb.

In our attempts to account for the origin of species, we find ourselves still sooner brought face to face with the working of a law of development of so high an order as to stand nearly in the same relation as the Deity himself to man's finite understanding, a law capable of adding new and powerful causes, such as the moral and intellectual faculties of the human race, to a system of nature which had gone on for millions of years without the intervention of any analogous cause. If we confound "Variation" or "Natural Selection" with such creational laws, we deify secondary causes or immeasurably exaggerate their influence.