CHAPTER II.
ABORIGINAL TRACES.

Though we are assured, and cannot doubt, that man was created an intelligent being, capable of enjoying the high faculties with which he alone of all the denizens of earth was endowed, we have no reason to assume that he had any conception of the practical arts by which we are enabled to satisfy wants of which he was equally unconscious. We know on the same authority that there existed a period in the history of our race, ere Zillah, the wife of Lamech, had borne to him Tubal-cain, "the instructor of every artificer in brass and iron," when men tilled the ground, pursued the chase, made garments of its spoils, and constructed tents to dwell in, without any knowledge of the working in metals, on which the simplest of all our known arts depend. Through such a stage of primitive arts most, perhaps all, nations have passed. We detect evidences of it among the Egyptians, old as the date of their civilisation appears, in the stone knives of the embalmers, still frequently found in the catacombs. By such only could the incision be made in the side of the dead, through which to extract the intestines; and when they had been cleansed and replaced, the eye of Osiris, the judge of the dead, was placed as a mysterious seal over the sacred incision. The feeling in which such a custom originated, arising from the veneration which appears to be universally attached to whatever is ancient, is easily understood. While the knife of bronze or iron was freely employed for all ordinary purposes, the primitive stone implement was retained unchanged for the sacred incision in the dead. So also, probably from a like idea directly borrowed from the Egyptians, the stone or flint knife appears to have been used by the early Hebrews in circumcision. Zipporah, Moses' wife, took a sharp stone, or stone knife, and cut off the foreskin of her son. The like was done when Joshua renewed the same rite at Gilgal in the east border of Jericho; while a still more remarkable community of feeling with the veneration of the ancient Egyptians for the otherwise obsolete implement of stone, is discernible in its retention by the priests of Montezuma as the instrument of human sacrifice.

The substitution of flint, stone, horn, and wood, in the absence of metal weapons and implements, must be abundantly familiar to all, in the customs of society when met with in a rude and primitive condition. The Fins and Esquimaux, the African bushmen, and the natives of such of the Polynesian Islands as are rarely visited by Europeans, still construct knives and arrow-heads of flint or fish-bone, and supply themselves with wooden clubs and stone adzes and hammers, with little consciousness of imperfection or deficiency in such appliances. Examples of such a state of arts and human skill might be multiplied from the most dissimilar sources. It seems, as has been already remarked, to be a stage through which all nations have passed, not without each developing a sufficient individuality to render their arts well worthy of investigation by their descendants. To this primitive era of history we refer under the name of The Stone Period.

In this state were the Scottish, and indeed the whole British aborigines, at an era much more remote than chronologists have been willing to assign for the occupation of the island by a human population, and for a period the duration of which we are also able in some degree to test.

There is one certain point in this inquiry into primitive arts which the British antiquary possesses over all others, and from whence he can start without fear of error, though I am not aware that its importance in this view has heretofore been noted. From our insular position it is unquestionable that the first colonist of the British Isles must have been able to construct some kind of boat, and have possessed sufficient knowledge of navigation to steer his course through the open sea. Contrasting the aboriginal arts to which we have referred with the appliances of later navigators, it seems only reasonable to conclude that the bark of the primeval Columbus, who led the way from the continent of Europe to the untrodden wilds of Britain, differed no less from the caravel of the bold Genoese, than that did from the British ship that now follows in its course. Can we recover the history of such primitive caravel? It seems not improbable that we may. Time has dealt kindly with the frail fleets of the aboriginal Britons, and kept in store some curious records of them, not doubting but these would at length be inquired for.

It is by no means to be presumed as certain that the early navigators chose the Straits of Dover as the readiest passage to the new world they were to people. Both Welsh and Danish traditions point to a migration from Jutland. Whencesoever the first emigrants came, Providence alone could pilot their frail barks. Successive migrations, the chances of shipwreck, or the like independent causes, may have landed the fathers of the British race on widely different parts of our island coast. It is a well established fact, that at later periods many distinct and rival centres of population were thus established throughout the British Isle.

Lochar Moss, a well-known tract in Dumfriesshire, occupies an area of fully twelve miles in length, by between two and three miles in breadth, extending to the Solway Frith. Its history is summed up in an old popular rhyme, still repeated in the surrounding districts:—

"First a wood, and next a sea,
Now a moss, and ever will be!"

Lying as it does on the southern outskirts of the Scottish kingdom, the track of many successive generations has lain along its margin or across its treacherous surface, beneath which their records have been from time to time engulfed, to be restored in after ages to the light of day. To these we shall have occasion again to refer; but among them our chief attention is meanwhile attracted by its ancient canoes, repeatedly found along with huge trunks of trees, hazel-nuts, acorns, and other traces of the forest, and also, according to the old statist of Torthorwald parish, "anchors, cables, and oars," the no less obvious heirlooms of the sea. During the last century the peats cut from this moss formed almost the sole supply of fuel to the inhabitants of Dumfries and its neighbourhood, nor have they yet ceased to avail themselves of its ready stores.

In 1782 Pennant examined one of these rude barks formed from the trunk of an oak, which he thus describes: "Near a place called Kilblain, I met with one of the ancient canoes of the primeval inhabitants of the country, when it was probably in the same state of nature as Virginia when first discovered by Captain Philip Amidas. The length of this little vessel was eight feet eight inches, of the cavity six feet seven inches, the breadth two feet, depth eleven inches, and at one end were the remains of three pegs for the paddle. The hollow was made with fire in the very manner that the Indians of America formed their canoes. Another was found in 1736, with its paddle, in the same morass. The last was seven feet long, and dilated to a considerable breadth at one end, so that in early ages necessity dictated the same inventions to the most remote regions."[30] In 1791 the minister of the parish describes another found by a farmer while digging for peats, at a depth of between four and five feet from the surface, and four miles from the highest reach of the tide, resting apparently on the alluvial soil which is there found beneath the moss. Near to the same spot a vessel of mixed metal, and apparently of great antiquity, was recovered, and numerous relics of various kinds, including what are described as anchors, oars, and other naval implements, have been found even at a distance of twelve miles from the present flood-mark—attesting at once the former populousness of the district, and the very remote period to which these evidences of its occupation belong.[31] At a depth of seven or eight feet in the Moss of Barnkirk, in the immediate neighbourhood of Newton-Stewart, Wigtonshire, another canoe of the same character as those already described, was dug up in 1814, and has been preserved, owing to its being converted by the farmer into the lintel of one of his cart-sheds. Mr. Joseph Train mentions having seen "a ball of fat or bannock of tallow, weighing twenty-seven pounds,"[32] found in the moss immediately above the canoe; and which no doubt was a mass of adipocere, indicating the spot where some large animal had perished in the moss: possibly sinking along with the rude British vessel that lay below. On the draining of Carlinwark Loch, Kirkcudbright, in 1765, a stone dam, an ancient causeway constructed on piles of oak, the vestiges of an iron forge, and other remarkable evidences of human industry and skill, were brought to light, including various canoes, described, like those of Lochar Moss and others found in Merton Mere, as apparently hollowed by fire.[33]