And now the feeling of suspicion was to be increased by an unfortunate occurrence. The Gurkha Raja of Nepal wrote to both the Tashi Lama and the Lhasa Regent, announcing that he had subdued certain districts. He said he did not wish to quarrel with Tibet, but if they had a mind for war he let them know he was well prepared, and he would desire them to remember he was a Rajput. He wished to establish factories at places upon the Tibetan border, where the merchants of Tibet might purchase the commodities of his country and of Bengal, and he desired the concurrence of the Tibetans. He also further desired the Tibetans "to have no connection with Fringies or Moghuls, and not to allow them into the country, but to follow the ancient custom, which he was resolved likewise to do." A Fringy had come to him upon some business, and was now in his country, but he intended to send him back as soon as possible, and desired the Tibetans to do the same with Bogle.
Thus were Bogle’s difficulties still further increased. And in one respect, at least, we have advanced since his day; for the Mission to Lhasa in 1904, instead of being hampered, was warmly supported by the Nepalese. The Dewan of Nepal wrote strongly to the Lhasa authorities, urging them to reason, and his agent at Lhasa was of the greatest assistance to me in my negotiations with the Tibetans.
Besides China and Nepal thus entering into this Tibetan question, there was also some mention of Russia even so far back as that. The Tashi Lama had already questioned Bogle about the Empress of Russia. He now told Bogle that there was a quarrel between the Russians and the Chinese over some Tartar tribe. The Russians had not yet begun hostilities, but he imagined they would soon go to war about it. Bogle told him that as the Russians were engaged in a very heavy war with the Turks—how far back that other story reaches!—he supposed they would hardly think of entering into another with the Chinese. He said the Russians were a very hardy and warlike people, capable of great efforts, and he doubted whether the Chinese would be able to cope with their troops.
Bogle then had conversations with the Kashmiri traders, who had been sent to him by the Tashi Lama, and who wanted to be allowed to trade with Bengal through Bhutan. They stated the difficulties which the Bhutanese placed in their way, and said that the Chief of Bhutan would soon remove these if the Company would threaten him with war, as after the last war he was in great dread of the English. It is a point which should be specially noted by those who believe that Warren Hastings’ policy was aggressive, that Bogle, in reply to this hint, told the merchants[[4]] that he had no power to use such language to the Bhutanese, and that whatever he did with the Raja must be by peaceable and friendly means. The Company had entered into a treaty of peace with them, “which, according to the maxim of the English Government, would ... remain for ever inviolate.”
Tibetan merchants also came, at the Tashi Lama’s request, to see Bogle. They dealt chiefly in tea, some of them to the extent of two or three lakhs of rupees a year—of the then value of £20,000 to £30,000. They said the Lama had advised them to send agents to Bengal, but they were afraid to go into the heat of the plains. They had a tradition that about eight hundred years ago people of Tibet used to go to Bengal, but that eight out of ten died before their return. Bogle told them that if they were afraid of sending their servants thither, the Kashmiri would supply them with what they wanted. They said that formerly wool, broadcloth, etc., used to come through Nepal, but since the wars in Nepal the trade had diminished. They added that people imagined from gold being produced in Tibet that it was extremely rich, but that this was not the case, and if extraordinary quantities of gold were sent to Bengal, the Emperor of China, who was Sovereign of the country, would be displeased.
At his farewell interview Bogle said that Warren Hastings would send letters to the Lama by his own servants, upon which the Lama said: "I wish the Governor will not at present send an Englishman. You know what difficulties I had about your coming into the country, and how I had to struggle with the jealousy of the Gesub Rimpoche (the Regent) and the people at Lhasa. Even now they are uneasy at my having kept you so long. I could wish, therefore, that the Governor would rather send a Hindu. I am in hopes my letter to the Regent will have a good effect in removing his jealousy, and I expect in a year or two that the government of this country will be in the Dalai Lama’s hands, when I will inform the Governor, and he may then send an Englishman to me and to the Dalai Lama."
The Tashi Lama repeated his concern at Bogle’s departure and the satisfaction he had received in being informed of the customs of Europe. He spoke all this, in and with a look very different from the studied compliments of Hindustan. “I never could reconcile myself,” continues Bogle, “to taking a last leave of anybody; and what from the Lama’s pleasant and amiable character, what from the many favours and civilities he had shown me, I could not help being particularly affected. He observed it, and in order to cheer me mentioned his hopes of seeing me again.”