“This is the Father Superior, sir,” said Brother Paul.
“I've just been hearing of you,” said the Father in a gentle voice. “You have been good to my poor brother.”
John Storm answered with some commonplace—it had been a pleasure, a happiness; the brother would soon leave them; they would all miss him—perhaps himself especially.
The Father resumed his chair and listened with an earnest smile. “I understand you, dear friend,” he said. “It is so much more blessed to give than to receive! Ah, if the poor blind world only knew! How it fights for its pleasures that perish, and its pride of life that passes away! Yet to succour a weaker brother, or protect a fallen woman, or feed a little child will bring a greater joy than to conquer all the kingdoms of the earth.”
John Storm sat down on the end of the bed. Something had gone out to him in a moment, and he was held as by a spell. The Father talked of the love of the world—how strange it was, how difficult to understand, how tragic, how pitiful! The lusts of the flesh, the lusts of the eye—how mean, how delusive, how treacherous! To think of the people of that mighty city day by day and night by night making themselves miserable in order that they might make themselves merry; to think of the children of men scouring the globe for its paltry possessions, that could not add one inch to the stature of the soul, while all the time the empire of peace and joy and happiness lay here at hand, here within ourselves, here in the little narrow compass of the human heart! To give, not to get, that was the great blessedness, and to give of yourself, of your heart's love, was the greatest blessedness of all.
John Storm was stirred. “The Church, sir,” he said, “the Church itself has to learn that lesson.”
And then he spoke of the hopes with which he had come up to London, and how they were being broken down and destroyed; of his dreams of the Church and its mission, and how they were dying or dead already.
“What liars we are, sir! How we colour things to justify ourselves! Look at our sacraments—are they a lie, or are they a sacrilege? Look at our charities—are we Pharisees or are we hypocrites? And our clergy, sir—our fashionable clergy! Surely some tremendous upheaval will shake to its foundations the Church wherein such things are possible—a Church that is more worldly than the world! And then the woman-life of the Church, see how it is thrown away. That sweetest and tenderest and holiest power, how it goes to waste under the eye and with the sanction of the Church in the frivolities of fashion—in drawing-rooms, in gardens, in bazars, in theatres, in balls——”
He stopped. His last word had arrested him. Had he been thinking only of himself and of Glory? His head fell and he covered his face with his hand.
“You are right, my son,” said the Father quietly, “and yet you are wrong, too. The Church of God will not be shaken to its foundations because of the Pharisees who stand in its public places, or because of the publicans who haunt its purlieus. Though the axe be laid to the rotten tree, yet the little seed will save its kind alive.”