Then with an earnest smile and in a gentle voice he spoke of their little brotherhood in Bishopsgate Street; how ten years ago they had founded it for detachment from earthly cares and earthly aims, and for hiddenness with God; how they had established it in the midst of the world's, busiest highway, in the heart of the world's greatest market, to show that they despised gold and silver and all that the blind and cheated world most prizes, just as St. Philip and St. Ignatius had established the severest of modern rules in a profane and self-indulgent century, to show that they could stamp out every suggestion of the flesh as a spark from the fires of hell.

And then he lifted his cord and pointed to the knots at the end of it, and told what they were—symbols of the three bonds by which he was bound—the three vows he had taken: the vow of poverty, because Christ chose it for himself and his friends; the vow of obedience, because he had said, “He that heareth you heareth Me”; and the vow of chastity, because it was our duty to guard the gates of the senses, and to keep our eyes and ears and tongue from all inordinateness.

“But the lawful love of home and kindred,” said John; “what of that?”

“We convert it into what is spiritual,” said the Father. “All human love must be based on the love of God if it is to be firm and true and enduring, and the reason of so much failure of love in natural friendship is that the love of the creature is not built upon the love of the Creator.”

“But the love—say of mother and son—of brother and sister?”

“Ah, we have placed ourselves above the ordinary conditions of life that none may claim our affections in the same way as Christ. Man has to contend with two sets of enemies—those from within and those from without; and no temptations are more subtle than those which come in the name of our holiest affections. But the sword of the spirit must keep the tempter away. There is the Judas in all of us, and he will betray us with a kiss if he can.”

John Storm's breast was heaving. He could scarcely conceal his agitation; but the Father had risen to go.

“It is eight o'clock, and I must be back to Compline,” he said. And then he laughed and added: “We never ride in cabs; but I must needs walk across the park to-night, for I have given away all my money.”

At that the smile of an angel came into his old face, and lie said, with a sweet simplicity:

“I love the park. Every morning the children play there, and then it is the holy Catholic Church to me, and I like to walk in it and to lay my hands on the heads of the little ones, and to ask a blessing for them, and to empty my-self. This morning as I was coming here I met a little boy carrying a bundle. 'And what is your name, my little man?' I said, and he told me what it was. 'And how old are you?' I asked. 'Twelve years,' he answered. 'And what have you got in your bundle?' 'Father's dinner, sir,' he said. 'And what is your father, my son?' 'A carpenter,' said the boy. And I thought if I had been living in Palestine nineteen hundred years ago I might have met another little Boy carrying the dinner of his father, who was also a carpenter, in a little bundle which Mary had made up for him. So I felt in my pocket, and all I had was my fare home again, and I gave it to the little man as a thank-offering to God that he had suffered me to meet a sweet boy of twelve whose father was a carpenter.”