1855.—"His great, glorious and most excellent Majesty, who reigns over the Kingdoms of Thunaparanta, Tampadeeva, and all the great umbrella-wearing chiefs of the Eastern countries, the King of the Rising Sun, Lord of the Celestial Elephants, and Master of many white Elephants, and great Chief of Righteousness...."—King's Letter to the Governor-General (Lord Dalhousie), Oct. 2, 1855.

SONTHALS, n.p. Properly Santāls, [the name being said to come from a place called Saont, now Silda in Mednipur, where the tribe remained for a long time (Dalton, Descr. Eth. 210-11)]. The name of a non-Aryan people belonging to the Kolarian class, extensively settled in the hilly country to the west of the Hoogly R. and to the south of Bhāgalpur, from which they extended to Balasore at interval, sometimes in considerable masses, but more generally much scattered. The territory in which they are chiefly settled is now formed into a separate district called Santāl Parganas, and sometimes Santalia. Their settlement in this tract is, however, quite modern; they have emigrated thither from the S.W. In Dr. F. Buchanan's statistical account of Bhāgalpur and its Hill people the Santāls are not mentioned. The earliest mention of this tribe that we have found is in Mr. Sutherland's Report on the Hill People, which is printed in the Appendix to Long. No date is given there, but we learn from Mr. Man's book, quoted below, that the date is 1817. [The word is, however, much older than this. Forbes (Or. Mem. ii. 374 seq.) gives an account taken from Lord Teignmouth of witch tests among the Soontaar.

[1798.—"... amongst a wild and unlettered tribe, denominated Soontaar, who have reduced the detection and trial of persons suspected of witchcraft to a system."—As. Res. iv. 359.]

1817.—"For several years many of the industrious tribes called Sonthurs have established themselves in these forests, and have been clearing and bringing into cultivation large tracts of lands...."—Sutherland's Report, quoted in Long, 569.

1867.—"This system, indicated and proposed by Mr. Eden,[[247]] was carried out in its integrity under Mr. George Yule, C.B., by whose able management, with Messrs. Robinson and Wood as his deputies, the Sonthals were raised from misery, dull despair, and deadly hatred of the government, to a pitch of prosperity which, to my knowledge, has never been equalled in any other part of India under the British rule. The Regulation Courts, with their horde of leeches in the shape of badly paid, and corrupt Amlah ([Omlah]) and pettifogging [Mooktears], were abolished, and in their place a Number of active English gentlemen, termed Assistant Commissioners, and nominated by Mr. Yule, were set down among the Sonthals, with a Code of Regulations drawn up by that gentleman, the pith of which may be summed up as follows:—

"'To have no medium between the Sonthal and the [Hakim], i.e. Assistant Commissioner.

"'To patiently hear any complaint made by the Sonthal from his own mouth, without any written petition or charge whatever, and without any Amlah or Court at the time.

"'To carry out all criminal work by the aid of the villagers themselves, who were to bring in the accused, with the witnesses, to the Hakim, who should immediately attend to their statements, and punish them, if found guilty, according to the tenor of the law.'

"These were some of the most important of the golden rules carried out by men who recognised the responsibility of their situation; and with an adored chief, in the shape of Yule, for their ruler, whose firm, judicious, and gentlemanly conduct made them work with willing hearts, their endeavours were crowned with a success which far exceeded the expectations of the most sanguine...."—Sonthalia and the Sonthals, by E. G. Man, Barrister-at-Law, &c. Calcutta, 1867, pp. 125-127.

SOODRA, SOODER, s. Skt. śudra, [usually derived from root śuć, 'to be afflicted,' but probably of non-Aryan origin]. The (theoretical) Fourth Caste of the Hindus. In South India, there being no claimants of the 2nd or 3rd classes, the highest castes among the (so-called) Śudras come next after the Brahmans in social rank, and śudra is a note of respect, not of the contrary as in Northern India.