1834.—"It is a conspiracy! a false warrant!—they are Dakoos! Dakoos!!"—The Baboo, ii. 202.
1872.—"Daroga! Why, what has he come here for? I have not heard of any dacoity or murder in the Village."—Govinda Samanta, i. 264.
DADNY, s. H. dādnī, [P. dādan, 'to give']; an advance made to a craftsman, a weaver, or the like, by one who trades in the goods produced.
1678.—"Wee met with Some trouble About ye Investment of Taffaties wch hath Continued ever Since, Soe yt wee had not been able to give out any daudne on Muxadavad Side many weauours absenting themselves...."—MS. Letter of 3d June, from Cassumbazar Factory, in India Office.
1683.—"Chuttermull and Deepchund, two Cassumbazar merchants this day assured me Mr. Charnock gives out all his new Sicca Rupees for Dadny at 2 per cent., and never gives the Company credit for more than 1¼ rupee—by which he gains and putts in his own pocket Rupees ¾ per cent. of all the money he pays, which amounts to a great Summe in ye Yeare: at least £1,000 sterling."—Hedges, Diary, Oct. 2; [Hak. Soc. i. 121, also see i. 83].
1748.—"The Sets being all present at the Board inform us that last year they dissented to the employment of Fillick Chund, Gosserain, Occore, and Otteram, they being of a different caste, and consequently they could not do business with them, upon which they refused Dadney, and having the same objection to make this year, they propose taking their shares of the Dadney."—Ft. William Cons., May 23. In Long, p. 9.
1772.—"I observe that the Court of Directors have ordered the gomastahs to be withdrawn, and the investment to be provided by Dadney merchants."—Warren Hastings to J. Purling, in Gleig, i. 227.
DAGBAIL, s. Hind. from Pers. dāgh-i-bel, 'spade-mark.' The line dug to trace out on the ground a camp, or a road or other construction. As the central line of a road, canal, or railroad it is the equivalent of English 'lockspit.'
DAGOBA, s. Singhalese dāgaba, from Pali dhātugabbha, and Sansk. dhātu-garbha, 'Relic-receptacle'; applied to any dome-like Buddhist shrine (see [TOPE], [PAGODA]). Gen. Cunningham alleges that the Chaitya was usually an empty tope dedicated to the Adi-Buddha (or Supreme, of the quasi-Theistic Buddhists), whilst the term Dhātu-garbha, or Dhagoba, was properly applied only to a tope which was an actual relic-shrine, or repository of ashes of the dead (Bhilsa Topes, 9). ["The Shan word 'Htat,' or 'Tat,' and the Siamese 'Sat-oop,' for a pagoda placed over portions of Gaudama's body, such as his flesh, teeth, and hair, is derived from the Sanskrit 'Dhātu-garba,' a relic shrine" (Hallett, A Thousand Miles, 308).]
We are unable to say who first introduced the word into European use. It was well known to William von Humboldt, and to Ritter; but it has become more familiar through its frequent occurrence in Fergusson's Hist. of Architecture. The only surviving example of the native use of this term on the Continent of India, so far as we know, is in the neighbourhood of the remains of the great Buddhist establishments at Nalanda in Behar. See quotation below.