He had killed his wife, Che’ Long, the Kĕlantan man Äbdul Rahman, Pa’ Pek, Ma’ Pek, Tŭngku Long Pĕndêkar, Ma’ Chik, Haji Mih, and Sĕmäil; and had wounded his baby child, his mother-in-law, Che’ Long's daughter Ësah, and Saleh. This is a sufficiently big butcher's bill for a single man, and he had done all this because he had had words with his wife, and, having gone further than he had intended in the beginning, felt that it would be an unclean thing for him to continue to live upon the surface of a comparatively clean planet. A white man who had stabbed his wife in the heat of the moment might not improbably have committed suicide in his remorse, which would have been far more convenient for his neighbours; but that is one of the many respects in which a white man differs from a Malay.

Footnotes:

[10] Pĕn-âkut pâhit.


THE FLIGHT OF CHÊP, THE BIRD

When my foe is in my hands,
When before me pale he stands,
When he finds no means to fight,
When he knows that death awaits him
At the hands of one who hates him,
And his looks are wild with fright;
When I stare him in the eyes,
Watch the apple fall and rise
In the throat his hard sobs tear;
O, I'll mark his pain with pleasure,
And I'll slay him at my leisure,
But I'll kill, and will not spare.

The Song of the Savage Foeman.

In a large Sâkai camp on the Jĕlai river, at a point some miles above the last of the scattered Malay villages, the annual Harvest Home was being held one autumn night in the Year of Grace 1893. The occasion of the feast was the same as that which all tillers of the soil are wont to celebrate with bucolic rejoicings, and the name, which I have applied to it, calls up in the mind of the exile many a well-loved scene in the quiet country land at Home. Again he sees the loaded farm carts labouring over the grass or rolling down the leafy lanes, again the smell of the hay is in his nostrils, and the soft English gloaming is stealing over the land. The more or less intoxicated reapers astride upon the load exchange their barbarous badinage with those who follow on foot; the pleasant glow of health, that follows upon a long day of hard work in the open air, warms the blood; and in the eyes of all is the light of expectation, born of a memory of the good red meat, and the lashings of sound ale and sour cider, awaiting them at the farmhouse two miles across the meadows.

But in the distant Sâkai country the Harvest Home has little in common with such scenes as these. The pâdi planted in the clearing, hard by the spot in which the camp is pitched, has been reaped painfully and laboriously in the native fashion, each ripe ear being severed from its stalk separately and by hand. Then, after many days, the grain has at last been stored in the big bark boxes, under cover of the palm leaf thatch, and the Sâkai women, who have already performed the lion's share of the work, are set to husk some portions of it for the evening meal. This they do with clumsy wooden pestles, held as they stand erect round a sort of trough, the ding-dong-ding of the pounders carrying far and wide through the forest, and, at the sound, all wanderers from the camp turn their faces homeward with the eagerness born of empty stomachs and the prospect of a good meal. The grain is boiled in cooking pots, if the tribe possess any, or, if they are wanting, in the hollow of a bamboo, for that marvellous jungle growth is used for almost every conceivable purpose by natives of the far interior. The fat new rice is sweet to eat. It differs as much from the parched and arid stuff you know in Europe, as does the creamy butter in a cool Devonshire dairy from the liquid yellow train oil which we dignify by that name in the sweltering tropics, and the cooked grain is eaten ravenously, and in incredible quantities by the hungry, squalid creatures in a Sâkai camp. These poor wretches know that, in a day or two, the Malays will come up stream to 'barter' with them, and that the priceless rice will be taken from them, almost by force, in exchange for a few axe-heads and native wood knives. Therefore, the Sâkai eat while there is yet time, and while distended stomachs will still bear the strain of a few additional mouthfuls.