husbandry and not go to the plough, or of witches and be none, or of holiness and be profane.’ [106a]
Contemporary censure of sonnetteers’ false sentiment. ‘Gulling Sonnets.’
The dissemination of false sentiment by the sonnetteers, and their monotonous and mechanical treatment of ‘the pangs of despised love’ or the joys of requited affection, did not escape the censure of contemporary criticism. The air soon rang with sarcastic protests from the most respected writers of the day. In early life Gabriel Harvey wittily parodied the mingling of adulation and vituperation in the conventional sonnet-sequence in his ‘Amorous Odious Sonnet intituled The Student’s Loove or Hatrid.’ [106b] Chapman in 1595, in a series of sonnets entitled ‘A Coronet for his mistress Philosophy,’ appealed to his literary comrades to abandon ‘the painted cabinet’ of the love-sonnet for a coffer of genuine worth. But the most resolute of the censors of the sonnetteering vogue was the poet and lawyer, Sir John Davies. In a sonnet addressed about 1596 to his friend, Sir Anthony Cooke (the patron of Drayton’s ‘Idea’), he inveighed against the ‘bastard sonnets’ which ‘base rhymers’ ‘daily’ begot ‘to their own shames and poetry’s disgrace.’ In his anxiety to stamp out the folly he wrote and circulated in manuscript a specimen series of nine ‘gulling sonnets’
or parodies of the conventional efforts. [107a] Even Shakespeare does not seem to have escaped Davies’s condemnation. Sir John is especially severe on the sonnetteers who handled conceits based on legal technicalities, and his eighth ‘gulling sonnet,’ in which he ridicules the application of law terms to affairs of the heart, may well have been suggested by Shakespeare’s legal phraseology in his Sonnets lxxxvii. and cxxiv.; [107b] while Davies’s Sonnet ix., beginning:
‘To love, my lord, I do knight’s service owe’
must have parodied Shakespeare’s Sonnet xxvi., beginning:
‘Lord of my love, to whom in vassalage,’ etc. [107c]
Shakespeare’s scornful allusion to sonnets in his plays.
Echoes of the critical hostility are heard, it is curious to note, in nearly all the references that Shakespeare himself makes to sonnetteering in his plays. ‘Tush, none but minstrels like of sonnetting,’ exclaims Biron in ‘Love’s Labour’s Lost’ (IV. iii. 158). In the ‘Two Gentlemen of Verona’ (III. ii. 68 seq.) there is a satiric touch in the recipe for the conventional love-sonnet which Proteus offers the amorous Duke:
You must lay lime to tangle her desires
By wailful sonnets whose composèd rime
Should be full fraught with serviceable vows . . .
Say that upon the altar of her beauty
You sacrifice your sighs, your tears, your heart.