Siwáka contains regulations for behaviour when in the presence of a superior, in the Javan language and Artáti measure.
Nagára Kráma, regulations for the good administration of the country, in the same language and measure.
Yúdha Nagára, the customs of the country, containing rules for the behaviour of persons of different ranks, in Javan and in the Artáti and Pamíjil measures.
Kamandáka contains instructions for inspiring respect and fear in the exercise of authority, partly Káwi, partly Javan, and in Artáti measure.
The seven last mentioned works are supposed to have been written about the same period. The Chándra Sangkála of the Srúti is 1340 of the Javan era. From the allusion to Islam customs which they contain it is concluded that they were all composed on the decline of Majapáhit, at a period when the influence of that religion was rapidly gaining ground. These works are in pretty general circulation, and form the basis of the institutions and regulations of the country. The translation already given of a modern version of the Níti Prája will serve to shew their nature and tendency.
Jáya Langkára is a work supposed to have been written by a chief of that name, when sovereign of Médang Kamúlan, and which contains regulations for the highest judicial proceedings.
Júgul Múda, supposed to have been written by Júgul Múda the Páteh or minister of Kandiáwan, chief of Médang Kamúlan, containing rules for the guidance of Pátehs in the judicial department of their office.
Gája Múda, a similar work, supposed to have been written by Gája Múda, the Páteh of the great Browijáya of Majapáhit.
Kápa Kápa, regulations for the guidance of the sovereign in the administration of justice.
Súria Alem, a similar work for the guidance of all persons entrusted with authority, supposed to have been composed by Aji Jímbon, the first Mahomedan sovereign of Java.