The fourth son, Sang yang Wísnu, was sent to preside in the north: the daughter allotted to him for a wife was Sri. His day was wágé; his kráton was of iron; his sea was indigo; his bird was gága, or crow; his letters were ma, ga, ba, ta, and nga.
The fifth son, Sang yang Báyu, was appointed to preside over the centre of the earth: the daughter allotted for his wife was Dewi Súmi. His kráton was of bell-metal; his day was klíwon; his letters were ga, lang, nia, ma, ma, la, pa, ya, and a; his sea was of hot water; his bird was a gogek.
The four remaining sons were appointed to preside in the north-east, north-west, south-west, and south-east quarters, respectively.
The god of the north-east was Sang yang Pretanjála, and the letter attached to him was named b'ya.
The god of the south-east was Sang yang Kwéra, and the letter attached to him was named narasúnya.
The god of the south-west was Sang yang Mahayákti, and the letter attached to him was named gandéa.
The god of the north-west was Sang yang Séwa, and the letter attached to him was named norwíti.
These arrangements being made, Sang yang Gúru went under the earth to put things to rights there. The earth consisted of seven regions, one under the other, like so many folds. In the first region he appointed the goddess Déwi Pratiwi to preside; in the second region, a god named Sang yang Kusíka; in the third region, a god named Sang yang Gáng'ga; in the fourth region, a god named Sang yang Sindúla; in the fifth, Sang yang Dasampálan; in the sixth, a god named Sang yang Manihára; in the seventh region, a god named Sang yang Anta Boga, and who was head over all the others.
Then Sang yang Gúru returning from under the earth, and observing that it was depressed towards the west, and elevated towards the east, summoned all the deities to a consultation respecting what might be the cause of this inclination. The deity of the west said that it was in consequence of a large mountain that was towards the west, and whose weight bore down the earth in that quarter. Sang yang Gúru then directed that the mountain should be removed from the west and placed in the east, so as to preserve the earth in due balance. All the deities were accordingly forthwith dispatched to effect the same.
Sang yang Gúru, at the same time, got Sang yang Wisésa to create him a Vulcan or Empu, whose name was Ramádi. Of this Vulcan, his mouth served to supply fire, his right and left hands served respectively to hold and beat his work, while his knee answered the purpose of an anvil.