[125] Reclus, tome x. p. 350. [↑]

[126] Paulitschke, pp. 330–1. [↑]

[127] Ibn Ḥawqal, p. 41. [↑]

[128] Abu’l-Fidā, tome ii. 1re partie, pp. 231–2. [↑]

[129] Documents sur l’histoire, la géographie et le commerce de l’Afrique Orientale, recueillis par M. Guillain. Deuxième partie, tome i. p. 399. (Paris, 1856.) [↑]

[130] R. F. Burton: First Footprints in East Africa, pp. 76, 404. (London, 1856.) [↑]

[131] R. du M. M., vi. p. 288. (1908.) [↑]

[132] The Cape of Good Hope was in the possession of the Dutch from 1652 to 1795; restored to them after the Peace of Amiens in 1802, it was re-occupied by the British as soon as war broke out again. [↑]

[133] Among these was Shayk͟h Yūsuf, a religious teacher of great influence in Java and the last champion of the independence of Bantam; in 1694 he was removed by the Dutch to Cape Colony as a prisoner of state, together with his family and numerous attendants; his tomb is still regarded as a holy place. (G. M. Theal: History and Ethnography of Africa south of the Zambesi, vol. ii. p. 263.) (London, 1909.) [↑]

[134] M. J. de Goeje: Mohammedaansche Propaganda, pp. 2, 6. (Overgedrukt uit de Nederlandsche Spectator, No. 51, 1881.) [↑]