The bay in which the “Euphrates” now rode, styled, from its wonted smoothness, “Bahr el Bánateen,” “the sea of the two nymphs,” is a deep narrow estuary, bounded by a bold coast, and extending, in a south-westerly direction, about forty-five miles, when the Eesah and Danákil shores suddenly converge so as to form a straitened channel, which imparts the figure of an hour-glass. Barely three quarters of a mile across, this passage is divided by a barren rocky islet styled “Báb,” “the door,” as occupying the gateway to the inner bay of Góobut el Kharáb, “the basin of foulness.” The vortices formed by the strong tide setting through these confined apertures, assume a most dangerous aspect; and although the water in the bowl, whereof the longer axis measures twelve, and the shorter five miles, is so intensely salt as to create a smarting of the skin during immersion, mud adhering to the lead at one hundred fathoms, is perfectly sweet and fresh. Of four islets, two are rocks; Bood Ali, on the contrary, three hundred feet in height, and perfectly inaccessible, being thickly encrusted with earth and vegetable matter, whilst the sides of its nearest neighbour. Hood Ali, are bare, and present unequivocal traces of more recent volcanic action than are to be found in the surrounding débris.
Immediately outside the bay, on the Danákil coast, there issues from the rock below high water line, a spring which, at the flood tide, is completely effaced; but during the ebb is so intensely hot, that a crab is instantly destroyed and turned red by immersion. At the western extremity of Goobut el Kharáb, a cove three hundred yards in diameter, with sixteen fathoms water, is enclosed by precipitous volcanic cliffs, and the entrance barred by a narrow coral reef, which, at low tide, lies high and dry. In the waters of this recess is presented one of those strange phenomena which are not to be satisfactorily explained. Always ebbing, there is an underflow during even the flood tide; and usually glassy smooth, they become occasionally agitated by sudden ebullition, boiling up in whirlpools, which pour impetuously over the bar; whence the natives, persuaded that there exists a subterranean passage connected with the great Salt Lake, of which the sparkling expanse is visible from an intervening high belt of decomposing lava, term the cove “Mirsa good Ali,” “the source of the sea.”
Volume One—Chapter Seven.
Reception of the Embassy by the Sultán of the Sea-Port, and Return Visit to his Highness.
The first British camp with which the sea-port of Tajúra had been honoured since its foundation, raised its head on the afternoon of the 18th of May; when the Embassy, accompanied by the officers of both ships of war in the harbour, landed under a salute of seventeen guns from the “Euphrates,” (commanded by Lieutenant J. Young, I.N.,) and in a spacious crimson pavilion, erected as a hall of audience, received a visit of ceremony from the Sultán and his principal chiefs. A more unprincely object can scarcely be conceived than was presented in the imbecile, attenuated, and ghastly form of this most meagre potentate, who, as he tottered into the marquee, supported by a long witch-like wand, tendered his hideous bony claws to each of the party in succession, with all the repulsive coldness that characterises a Dankáli shake of the hand. An encourager of the staple manufactures of his own country, his decrepit frame was enveloped in a coarse cotton mantle, which, with a blue-checked wrapper about his loins, and an ample turban perched on the very apex of his shaven crown, was admirably in keeping with the harmony of dirt that pervaded the attire of his privy council and attendants. Projecting triangles of leather graced the toes of his rude sandals; a huge quarto Korán, slung over his bent shoulder, rested beneath the left arm, on the hilt of a brass-mounted creese, which was girded to the right side; and his illustrious person was further defended against evil influence by a zone and bandolier thickly studded with mystic amulets and most potent charms, extracted from the sacred book. Enfeebled by years, his deeply-furrowed countenance, bearing an ebony polish, was fringed by a straggling white beard, and it needed not the science of Lavater to detect, in the indifference of his dull leaden eye, and the puckered corners of his toothless mouth, the lines of cruelty, cunning, and sordid avarice.
His Highness’s haggard form was supported by the chief ministers of Church and State—Abdool Rahmán Sowáhil, the judge, civil, criminal, and ecclesiastic, and Hámed Bunaïto, the pursy Wazir, whose bodily circumference was in strict unison with the pomposity of his carriage. One Sáleh Shehém, too, occupied a prominent seat in the upper ranks—a wealthy slave-merchant, whose frightful deformities have ennobled him with the title of “Ashrem,” which being interpreted signifies, “he of the hare-lip.” This trio alone, of all the unwashed retinue, showed turbaned heads, every lesser satellite wearing either a natural or artificial full-bottomed peruke, graced with a yellow wooden skewer, something after the model of a salad fork, stuck erect in hair well stiffened with a goodly accumulation of sheep’s-tail fat, the rancid odour whereof was far from enhancing the agrémens of the interview. Izhák and Hajji Kásim, two elders of the blood-royal, with whom a much closer acquaintance was in store, were perfectly bald,—their patriarchal bearing and goodly presence affording no bad imitation of the scriptural illustrations by the old masters of the apostles Saint Peter and Saint Paul. True to his word, the wag Aboo Bekr, as full of pleasantries as ever, had donned a preposterous tawny wig, quaintly manufactured of the fleece of a sheep; and in his smirking, facetious physiognomy was found the principal relief to the scowling satanic glances of the ill-favoured rabble, dripping with tallow, and redolent of abominable smells, who crowded the tent to the choking of every doorway.
It having heretofore been the invariable maxim of the Sultán to exact a visit from the stranger before condescending to pay one himself, the departure from established rule in favour of the liege subjects of Her Britannic Majesty could not fail to prove eminently gratifying. Compliments of the most fulsome nature were bandied about with compound interest, as the coffee-cup passed round to the more distinguished of the Danákil guests. Promises of assistance the most specious were lavished by the authorities, in grateful acknowledgment whereof, Cachemire shawls, and Delhi embroidered scarfs of exquisite workmanship, were liberally distributed, and as greedily tucked under the dirty cloth of the avaricious recipients; and although, in accordance with the unpolished custom of the country, no sort of salutation was offered when the conference broke up, the filthy guests departed with a semblance of good humour, that had been observable in none at their first entrance.
Widely different was the mood of the son of Ali Abi, chief of the Rookhba, as he rushed into the pavilion on the exit of his rival, the hereditary Sultán of the Danákil. Lucifer, when gazing forth upon the newly created Paradise, and plotting the downfall of the sinless inmates of the garden of Eden, looked not half so fiend-like as Mohammad Ali, whilst, trembling with jealousy and rage, he demanded the reason of having been so insultingly omitted in the distribution of valuables? “Am I then a dog,” he continued, in the highest indignation, “and not worth the trouble of propitiating? whereas that old dotard yonder is to have his empty skull bound with rich shawls from India, and his powerless relatives decorated from head to foot. Inshállah, we shall see anon whether the Sultán of the sea-beach, or the son of Ali Abi, keeps the key of the road to Hábesh.”