Unlike the succession of every other government in the universe, the nominal sovereignty of the united tribes composing the Adaïel of Danákil nation, whereof Tajúra is the seat, is alternately vested in the Adáli and the Abli, a Sultán drawn from the one, being succeeded by his Wazir, who is invariably a member of the other, whilst the individual to fill the post vacated by the latter, is elected by suffrage from the family of the Sultán deceased. The town is besides the rendezvous of the petty chiefs of all the surrounding clans, who, to the number of eight or ten, claim an equal voice in the senate, and with about an hundred litigious followers each, make it their head-quarters during the greater portion of the year. Mohammad Ali is the principal of these, and his powerful tribe occupying a central position on the road to Abyssinia, he asserts the right to escort all parties proceeding thither—a right which the Sultán denies. The necessity of propitiating at one time, and in the same place, two rival savages, possessing equally the means of annoyance, whilst neither is sufficiently strong to afford protection against the interference of the other, rendered the negotiation one of considerable difficulty and delicacy; nor was it without a vast expenditure of honied words, that the ruffled temper of the malcontent was finally soothed, and he was persuaded to waive the assertion of his recognised claim, until a more suitable opportunity.
All the tents having been erected, the steeds landed and picketed in the rear, and the heterogeneous mass of property which strewed the sea-beach reduced to a something less chaotic state, a return visit to His Highness was paid in full uniform; and the cortège being swelled by the naval officers, an exceedingly gay procession of cocked hats, plumes, and gold lace, passed along the strand to the palace, under a befitting salute from the Brig of war. The lounging population were altogether lost in amazement at the sight of such magnificence—old and young, of both sexes, thronging the wayside, with features indicative of unequivocal admiration at the brilliancy of so unwonted a display.
The thunder of artillery, to which the nervous old Sultán does not conceal his insuperable aversion, still shook the unpretending couch whereon he quailed, as the procession entered the fragile tenement of stakes and matting which constituted the Divan; and which, without possessing any pretensions to exclude either sun or rain, proved just sufficiently large to include the entire party. A renewal of hand-shaking in its coldest form, and a repetition of yesterday’s compliments, and of yesterday’s promises mode only to be broken, was followed by a general sipping of coffee, prepared, not in the royal kitchen, but in the cuisine of the Embassy; and after being scrutinised during ten minutes of suffocating heat by numerous female eyes glistening through an infinity of chinks and perforations in the envious matting, the party returned, bearing as a costly token of His Highness’s regard, a cloth similar to that composing the royal mantle.
It did indeed, in this instance, form matter of heartfelt congratulation, that the regal custom was dispensed with, of investing the honoured guest with a garment from the imperial wardrobe! As the cavalcade, duly impressed with this sentiment, remounted at the gate of the thorn inclosure which fortifies the palace, the Sultana vouchsafed a glimpse of her bedizened person from the stern cabin window of the “Mary Anne”—the withered frame of the ancient beldame, embedded in spells, beads, amulets, and grease, forcibly reminding the spectator of the witch of Endor, and rendering her in very truth, a right seemly partner for her wrinkled lord.
Volume One—Chapter Eight.
Tajúra, “The City of the Slave-Merchant.”
In the heart of the peninsula of Arabia, environed on every side by rocky mountains, there stood, in the middle of the sixth century, a celebrated pagan shrine, that had been held in the most exalted veneration during fourteen hundred years. The edifice was believed to cover the hallowed remains of Ishmaël, the father of the wandering Bedouin, and it contained a certain sacred black stone, whereon the Patriarch Jacob saw the vision of angels ascending into heaven. On its site, according to the Arab tradition, Adam pitched his tent when expelled from the garden of Eden, and there died Eve, the partner of his fall, whose grave of green sods is shown to the present day, upon the barren shores of the Red Sea.
This shrine, of course, was none other than the famous temple of the Sun at Mecca, since so consecrated by the lawgiver of the Mohammadans, as to form the focus of attraction to every true believer. The extraordinary veneration it received in those early days, concentrating the tide of commerce, rendered it the absorbing mart of Eastern trade. Abyssinia at that period held in occupation the adjacent provinces of Arabia Felix, and Abrahah, the vicegerent of Yemen, conceiving the idea of diverting the channel to his own advantage, erected in the country of the Homerites a splendid Christian church, which, under the title of Keleïsa, he endowed with the same privileges, immunities, and emoluments, that had pertained, from all antiquity, to the shrine of Sabaean idolatry.