Divorce.
Hardly less injurious is the power of divorce, which can be exercised, without the assignment of any reason whatever, at the mere word and will of the husband. It not only hangs over each individual household like the sword of Damocles, but affects the tone of society at large; for even if not put in force, it cannot fail, as a potential influence existing everywhere, to weaken the marriage bond, and detract from the dignity and self-respect of the sex at large.
The Veil, and seclusion of women.
Nor is it otherwise with ‘the Veil,’ and those other domestic restrictions enjoined by the Corân, which banish woman from her legitimate place in society. The loss, indeed, is not so much hers as of the other sex, who are altogether shut out, in public and social life, from the bright and gracious, purifying, and softening influences, of female companionship. Wine and games of chance forbidden.The interdict against games of chance, and the prohibition of even the moderate use of wine (ordinances in themselves not altogether devoid of merit), have tended to aggravate the moroseness, gloom, and gracelessness of Moslem life in public, resulting from the banishment of the female sex.
Islam stationary.
These and the other institutions of Islam form an integral part of its teaching. They are bound up in the Corân, the charter of its existence. A re-formed Islam, which should part with the Divine ordinances on which they rest, or attempt in the smallest degree to change them by a rationalistic selection, abatement, or variation, would be Islam no longer. That they tend to keep the professors of the Moslem faith in a backward, and in some respects a barbarous state, cannot be doubted. It is still true that, as at Damascus, Baghdad, and Cordova, an era of great magnificence has at times prevailed. Commerce and speculation (notwithstanding the ban placed by the Corân on the receipt of interest) prospered; the arts of peace were cultivated; travel and intercourse promoted liberality of national sentiment: learning and literature advanced apace. But it was all short-lived, because superficial. Civilisation did not penetrate the family. It failed to leaven domestic life. The canker-worm of polygamy, divorce, servile concubinage and the veil, lay at the root. And society, withering under the influence of these, soon relapsed into barbarism again.
The Caliphate a thing of the past.
To speak of the Caliphate as existing, or likely ever again to exist, in modern times, is but a dream of the past, a fond anachronism. The conditions which rendered the Caliphate possible, have been exhausted long centuries ago, and are beyond the possibility of resuscitation.
Islam may prosper apart from political ascendency.
The political ascendency of Islam is doomed. Every year witnesses a sensible degree of subsidence. In the close connection of the Moslem faith with the civil power, this cannot but in some measure affect the prestige of Islam itself. Nevertheless, the religion may long retain its hold upon the people, unimpaired by the decline of its sway in the State.