If the charges were well founded, which we have no ground for doubting, Fujâa deserved the fate of a bandit; but to cast him alive into the flames was a savage act, for which Abu Bekr was sorry afterwards. ‘It is one of the three things,’ he used to say, ‘which I would I had not done.’[38]
CHAPTER VI.
STORY OF MALIK IBN NOWEIRA.
A.H. XI. A.D. 632.
Khâlid advances south. A.H. XI. November (?) A.D. 632.
Having subdued the Beni Asad, and other tribes inhabiting the hills and desert to the north-west of Medîna, Khâlid now bent his steps southward, against the Beni Temîm who occupied the plateau towards the Persian Gulf.
The Beni Temîm.
This great tribe had from time immemorial spread itself with multitudinous branches over the pasture-lands and settlements lying between Yemâma and the delta of the Euphrates. Some of its clans professed Christianity, but the greater portion were heathen. They used in past times to have frequent passages, often of a hostile character, with Persia.[39] Most part of this people had submitted to the claims of Mahomet, and the oratorical contest between their embassy and the poets of Medîna forms a curious episode in the Prophet’s life.[40] His death had produced amongst them the same unsettlement and apostasy as elsewhere. Abu Bekr’s first early success resulted, as we have seen, in bringing some of their chiefs to Medîna with the tithes. Meanwhile a strange complication had arisen which embroiled the Beni Yerbóa, one of their clans, commanded by the famous Mâlik ibn Noweira, and eventually brought Khâlid on the scene.
It was no less than the advent of Sajâh, a prophetess, at the head of a great host from Mesopotamia. She was descended from the Beni Yerbóa, but her family had migrated north, and joined the Beni Taghlib, among whom in Mesopotamia she had been brought up as a Christian. Sajâh the prophetess gains over Mâlik ibn Noweira, chief of Beni Yerbóa. How long and by what steps she had assumed the prophetic office, and what (if any) were her peculiar tenets, we do not know; for nothing of hers excepting some childish verses has been preserved. At the head of the Taghlib and other Christian tribes,[41] each led by its own captain, she had crossed into Arabia, hoping to profit by the confusion that followed on the death of Mahomet, and was now on her way to attack Medîna. Reaching the seats of the Beni Temîm, she summoned to her presence the Beni Yerbóa, her own clan, and promised them the kingdom, should victory crown her arms. They joined her standard, with Mâlik ibn Noweira at their head. The other clans of the Beni Temîm refused to acknowledge the prophetess; and so, diverted from her design upon Medîna, she turned her arms against them. In a series of combats, though supported by Mâlik, she was worsted. Then, having made terms and exchanged prisoners, she bethought her of attacking the rival prophet, Moseilama of Yemâma, whose story I must here in some part anticipate.
Sajâh, having married Moseilama, retires to Mesopotamia.
Moseilama was strongly supported by his own people, the Beni Hanîfa, in his claim to be their prophet and ruler; but he now felt that the meshes of Abu Bekr were closing round him. The Caliph’s officers were rallying the yet loyal or vacillating chiefs in Hejer; and Khâlid, whom Moseilama dreaded most of all, was behind. Tidings of the approach of a new enemy at this crisis added to his perplexity; and he therefore sent a friendly message to the prophetess to come and meet him. She came, and they found their sentiments so much in unison that they cemented the alliance by marriage. Moseilama conceded to her one half-share of the revenues of Yemâma—the share, he said, which belonged to the Coreish, but which, by their tyranny and violence, they had forfeited. After a few days she departed again to her own country, leaving a party with three of her officers to collect the stipulated tribute. Like a meteor, this strange personage disappeared as soon almost as she had startled Arabia by her advent; and we hear no more of her.[42]
Mâlik ibn Noweira and the Beni Yerbóa attacked by Khâlid.