The referendum was rendered by Mulhouse in 1798. Will that town be obliged to vote again? And how many times will it be obliged to vote for France? The referendum was rendered by the whole of Alsace and Lorraine in 1871 and 1874, by their elected deputies, when they unanimously protested against the German annexation.
It was rendered twenty years ago by the census which was taken by the Germans themselves in Alsace. According to that census, in 1895, notwithstanding the fact that the teaching of French was prohibited in the public schools, there were 160,000 people in Alsace speaking French. And five years later, in 1900, according to another census there were 200,000 people in Alsace speaking French. And of these 200,000 people, there were more than 52,000 children.
The referendum was also rendered by Alsatians who, before this war, engaged themselves in the French Army, and became officers. According to the official statistics of the French War Department, there were in 1914 in the French Army 20 generals, 145 superior officers, and 400 ordinary officers of Alsatian origin. On the other side, in the German Army in 1914, there were four officers of Alsatian origin.
And finally the referendum was rendered only one year before the present war, in 1913, when Herr von Jagow, then Prefect of Police in Berlin, made the following extraordinary declaration: "We Germans are obliged in Alsace to behave ourselves as if we were in an enemy's country...." What better referendum could you wish than such an admission by a German statesman?
Moreover, the question of Alsace-Lorraine is not only a French question, but also an international question. It is not only France who has sworn to herself to recover Alsace-Lorraine—it is all the Allies who have sworn to France that she should recover it.
"We mean to stand by the French democracy to the death," solemnly declared Mr. Lloyd-George on the 5th of January, 1918, "in the demand they make for a reconsideration of the great wrong of 1871, when, without any regard to the wishes of the population, two French provinces were torn from the side of France and incorporated in the German Empire."
And, three days later, using nearly the same words, President Wilson, in his luminous message to Congress, said: "The wrong done to France by Prussia in 1871, in the matter of Alsace-Lorraine, which has unsettled the peace of the world for nearly fifty years should be righted, in order that peace may once more be made secure in the interest of all."
All the statesmen who have spoken since the beginning of the war in the name of the Allied Powers have attested that this war is not only a struggle for the liberty of nations and the respect due to nationalities, but also an effort toward definite peace. Their words only appeared fit for stirring up the enthusiasm of the crowds, and fortifying their will of sacrifice, because they gave expression to their feelings and prayers. If they are forgotten by those who uttered them they will be remembered by those who heard and treasured them.
In September, 1914, Winston Churchill said: "We want this war to remodel the map of Europe according to the principle of nationalities, and the real wish of the people living in the contested territories. After so much bloodshed we wish for a peace which will free races, and restore the integrity of nations.... Let us have done with the armaments, the fear of strain, intrigues, and the perpetual threat of the horrible present crisis. Let us make the regulation of European conflicts just and natural." The French republic, of one mind with the Allies, proclaimed through its authorized representatives that this war is a war of deliverance. "France," said Mr. Stephen Pichon, Foreign Minister, "will not lay down arms before having shattered Prussian militarism, so as to be able to rebuild on a basis of justice a regenerated Europe." And Mr. Paul Deschanel, the President of the Chamber, continued: "The French are not only defending their soil, their homes, the tombs of their ancestors, their sacred memories, their ideal works of art and faith and all the graceful, just, and beautiful things their genius has lavished forth: they are defending, too, the respect of treaties, the independence of Europe, and human freedom. We want to know if all the effort of conscience during centuries will lead to its slavery, if millions of men are to be taken, given up, herded at the other side of a frontier and condemned to fight for their conquerors and masters against their country, their families, and their brothers.... The world wishes to live at last, Europe to breathe, and the nations mean to dispose freely of themselves."
These engagements will be kept. But they will have been kept only when Alsace-Lorraine—the Belgium of 1871, as Rabbi Stephen Wise has called it—has been returned to France. Then, and only then, will there be real peace. Then, and only then, will the "Testament" of Paul Derouléde have been executed: