Lord John Russell

by Stuart J. Reid

OUT OF OFFICE

For nearly four years after his retirement from office Lord John held an independent political position, and there is evidence enough that he enjoyed to the full this respite from the cares of responsibility. He gave up his house in town, and the quidnuncs thought that they had seen the last of him as a Minister of the Crown, whilst the merchants and the stockbrokers of the City were supposed to scout his name, and to be ready to lift up their heel against him at the next election.

Meanwhile, Lord John studied to be quiet, and succeeded. He visited country-houses, and proved a delightful as well as a delighted guest. He travelled abroad, and came back with new political ideas about the trend in foreign politics. He published the final volume of his ‘Memoirs and Correspondence of Thomas Moore,’ and busied himself over his ‘Life and Times of Charles James Fox,’ and other congenial literary tasks. He appeared on the platform and addressed four thousand persons in Exeter Hall, in connection with the Young Men’s Christian Association, on the causes which had retarded moral and political progress in the nation. He went down to Stroud, and gave his old constituents a philosophic address on the study of history. He spoke at the first meeting of the Social Science Congress at Birmingham, presided over the second at Liverpool, and raised in Parliament the questions of National Education, Jewish Disabilities, the affairs of Italy, besides taking part, as an independent supporter of Lord Palmerston, in the controversies which arose from time to time in the House of Commons. His return to office grew inevitable in the light of the force of his character and the integrity of his aims.

LITERARY WORK

It is, of course, impossible in the scope of this volume to describe at any length Lord John Russell’s contributions to literature, even outside the range of letters and articles in the press and that almost forgotten weapon of controversy, the political pamphlet. From youth to age Lord John not merely possessed the pen of a ready writer, but employed it freely in history, biography, criticism, belles-lettres, and verse. His first book was published when George III. was King, and his last appeared when almost forty years of Queen Victoria’s reign had elapsed. The Liverpool Administration was in power when his biography of his famous ancestor, William, Lord Russell, appeared, and that of Mr. Disraeli when the veteran statesman took the world into his confidence with ‘Recollections and Suggestions.’ It is amusing now to recall the fact that two years after the battle of Waterloo Lord John Russell feared that he could never stand the strain of a political career, and Tom Moore’s well-known poetical ‘Remonstrance’ was called forth by the young Whig’s intention at that time to abandon the Senate for the study. When Lord Grey’s Ministry was formed in 1830 to carry Reform, Lord John was the author of several books, grave and gay, and had been seventeen years in Parliament, winning already a considerable reputation within and without its walls. It was a surprise at the moment, and it is not even yet quite clear why Russell was excluded from the Cabinet. Mr. Disraeli has left on record his interpretation of the mystery: ‘Lord John Russell was a man of letters, and it is a common opinion that a man cannot at the same time be successful both in meditation and in action.’ If this surmise is correct, Lord John’s fondness for printer’s ink kept him out of Downing Street until he made by force his merit known as a champion of popular rights in the House of Commons. Literature often claimed his pen, for, besides many contributions in prose and verse to periodicals, to say nothing of writings which still remain in manuscript and prefaces to the books of other people, he published about twenty works, great and small. Yet, his strength lay elsewhere.

His literary pursuits, with scarcely an exception, represent his hours of relaxation and the manner in which he sought relief from the cares of State. In the pages of ‘William, Lord Russell,’ which was published in 1819, when political corruption was supreme and social progress all but impossible, Lord John gave forth no uncertain sound. ‘In these times, when love of liberty is too generally supposed to be allied with rash innovation, impiety, and anarchy, it seems to me desirable to exhibit to the world at full length the portrait of a man who, heir to wealth and title, was foremost in defending the privileges of the people; who, when busily occupied in the affairs of public life, was revered in his own family as the best of husbands and of fathers; who joined the truest sense of religion with the unqualified assertion of freedom; who, after an honest perseverance in a good cause, at length attested, on the scaffold, his attachment to the ancient principles of the Constitution and the inalienable right of resistance.’ The interest of the book consists not merely in its account—gathered in part at least from family papers at Woburn and original letters at Longleat—of Lord Russell, but also in the light which is cast on the period of the Restoration, and the policy of Charles II. and the Duke of York.

A CONFIDENT WHIG

Two years later, Lord John published an ‘Essay on the History of the English Government and Constitution,’ which, in an expanded form, has passed through several editions, and has also appeared in a French version. The book is concerned with constitutional change in England from the reign of Henry VII. to the beginning of the nineteenth century. Lord John made no secret of his conviction that, whilst the majority of the Powers of Europe needed revolutionary methods to bring them into sympathy with the aspirations of the people, the Government of England was not in such an evil case, since its ‘abuses easily admit of reforms consistent with its spirit, capable of being effected without injury or danger, and mainly contributing to its preservation.’ The historical reflections which abound in the work, though shrewd, can scarcely be described as remarkable, much less as profound. The ‘Essay on English Government’ is, in fact, not the confessions of an inquiring spirit entangled in the maze of political speculation, but the conclusions of a young statesman who has made up his mind, with the help of Somers and Fox.

Perhaps, however, the most important of Lord John’s contributions to the study of the philosophy of history was ‘Memoirs of the Affairs of Europe from the Peace of Utrecht.’ It describes at considerable length, and often with luminous insight, the negotiations which led to the treaty by which the great War of the Spanish Succession was brought to an end. It also throws light on men and manners during the last days of Louis XIV., and on the condition of affairs in France which followed his death. The closing pages of the second volume are concerned with a survey of the religious state of England during the first half of the eighteenth century. Lord John in this connection pays homage to the work of Churchmen of the stamp of Warburton, Clarke, and Hoadly; but he entirely fails to appreciate at anything like their true value the labours of Whitfield and Wesley, though doing more justice to the great leaders of Puritanism, a circumstance which was perhaps due to the fact that they stand in the direct historical succession, not merely in the assertion of the rights of conscience, but in the ordered growth of freedom and society.

Amongst the most noteworthy of Lord John Russell’s literary achievements were the two works which he published concerning a statesman whose memory, he declared, ought to be ‘consecrated in the heart of every lover of freedom throughout the globe’—Charles James Fox, a master of assemblies, and, according to Burke, perhaps the greatest debater whom the world has ever seen. The books in question are entitled ‘Memorials and Correspondence,’ which was published in four volumes at intervals between the years 1853 and 1857, and the more important ‘Life and Times of Charles James Fox,’ which appeared in three volumes between the years 1859 and 1866. This task, like so many others which Lord John accomplished, came unsought at the death of his old friend, Lady Holland, in 1845. It was the ambition of Lord Holland, ‘nephew of Fox and friend of Grey,’ as he used proudly to style himself, to edit the papers and write the life of his brilliant kinsman. Politics and society and the stately house at Kensington, which, from the end of last century until the opening years of the Queen’s reign, was the chief salon of the Whig party, combined, with an easy procrastinating temperament, to block the way, until death ended, in the autumn of 1840, the career of the gracious master of Holland House. The materials which Lord Holland and his physician, librarian, and friend, Dr. John Allen, had accumulated, and which, by the way, passed under the scrutiny of Lord Grey and Rogers, the poet, were edited by Lord John, with the result that he grew fascinated with the subject, and formed the resolution, in consequence, to write ‘The Life and Times’ of the great Whig statesman. He declared that it was well to have a hero, and a hero with a good many faults and failings.