Lord John Russell

by Stuart J. Reid

FOX AND MOORE

Fox did more than any other statesman in the dull reign of George II. to prepare the way for the epoch of Reform, and it was therefore fitting that the statesman who more than any other bore the brunt of the battle in 1830-32 should write his biography. Lord Russell’s biography of Fox, though by no means so skilfully written as Sir George Otto Trevelyan’s vivacious description of ‘The Early History of Charles James Fox,’ is on a more extended scale than the latter. Students of the political annals of the eighteenth century are aware of its value as an original and suggestive contribution to the facts and forces which have shaped the relations of the Crown and the Cabinet in modern history. Fox, in Lord John’s opinion, gave his life to the defence of English freedom, and hastened his death by his exertion to abolish the African Slave Trade. He lays stress, not only on the great qualities which Fox displayed in public life, but also on the simplicity and kindness of his nature, and the spell which, in spite of grievous faults, he seemed able to cast, without effort, alike over friends and foes.

One of the earliest, and certainly one of the closest, friendships of Lord John Russell’s life was with Thomas Moore. They saw much of each other for the space of nearly forty years in London society, and were also drawn together in the more familiar intercourse of foreign travel. It was with Lord John that the poet went to Italy in 1819 to avoid arrest for debt, after his deputy at Bermuda had embezzled 6,000l. Moore lived, more or less, all his days from hand to mouth, and Lord John Russell, who was always ready in a quiet fashion, in Kingsley’s phrase, to help lame dogs over stiles, frequently displayed towards the light-hearted poet throughout their long friendship delicate and generous kindness. He it was who, in conjunction with Lord Lansdowne, obtained for Moore in 1835 a pension of 300l. a year, and announced the fact as one which was ‘due from any Government, but much more from one some of the members of which are proud to think themselves your friends.’ Moore died in 1852, and when his will was read—it had been made when Lord John was still comparatively unknown—it was discovered that he had, to give his own words, ‘confided to my valued friend, Lord John Russell (having obtained his kind promise to undertake the service for me), the task of looking over whatever papers, letters, or journals I may leave behind me, for the purpose of forming from them some kind of publication, whether in the shape of memoirs or otherwise, which may afford the means of making some provision for my wife and family.’ Although Lord John was sixty, and burdened with the cares of State, if not with the cares of office, he cheerfully accepted the task. Though it must be admitted that he performed some parts of it in rather a perfunctory manner, the eight volumes which appeared between 1853 and 1856 of the ‘Memoirs, Journal, and Correspondence of Thomas Moore’ represent a severe tax upon friendship, as well as no ordinary labour on the part of a man who was always more or less immersed in public affairs.

‘DON CARLOS’

Lord John also edited the ‘Correspondence of John, fourth Duke of Bedford,’ and prefaced the letters with a biographical sketch. Quite early in his career he also tried his hand at fiction in ‘The Nun of Arrouca,’ a story founded on a romantic incident which occurred during his travels in the Peninsula. The book appeared in 1822, and in the same year—he was restless and ambitious of literary distinction at the time, and had not yet found his true sphere in politics—he also published ‘Don Carlos,’ a tragedy in blank verse, which was in reality not merely a tirade against the cruelties of the Inquisition, but an impassioned protest against religious disabilities in every shape or form. ‘Don Carlos,’ though now practically forgotten, ran through five editions in twelve months, and the people remembered it when its author became the foremost advocate in the House of Commons of the repeal of the Test and Corporation Acts. Amongst other minor writings which belong to the earlier years of Lord John Russell, it is enough to name ‘Essays and Sketches of Life and Character,’ ‘The Establishment of the Turks in Europe,’ ‘A Translation of the Fifth Book of the Odyssey,’ and an imitation of the Thirteenth Satire of Juvenal, as well as an essay on the ‘Causes of the French Revolution,’ which appeared in 1832.

It is still a moot point whether ‘Letters Written for the Post, and not for the Press,’ an anonymous volume which appeared in 1820, and which consists of descriptions of a tour in Scotland, interspersed with dull moral lectures on the conduct of a wife towards her husband, was from his pen. Mr. George Elliot believes, on internal evidence, too lengthy to quote, that the book—a small octavo volume of more than four hundred pages—is erroneously attributed to his brother-in-law, and the Countess Russell is of the same opinion. Mr. Elliot cites inaccuracies in the book, and adds that the places visited in Scotland do not correspond with those which Lord John had seen when he went thither in company with the Duke and Duchess in 1807; and there is no evidence that he made another pilgrimage north of the Tweed between that date and the appearance of the book. He adds that his father took the trouble to collect everything which was written by Lord John, and the book is certainly not in the library at Minto. Moreover, Mr. Elliot is confident that either Lord Minto or Lord John himself assured him that he might dismiss the idea of the supposed authorship.

After his final retirement from office, Lord John published, in 1868, three letters to Mr. Chichester Fortescue on ‘The State of Ireland,’ and this was followed by a contribution to ecclesiastical history in the shape of a volume of essays on ‘The Rise and Progress of the Christian Religion in the West of Europe to the Council of Trent.’ The leisure of his closing years was, however, chiefly devoted to the preparation, with valuable introductions, of selections from his own ‘Speeches and Despatches;’ and this, in turn, was followed, after an interval of five years, by a work entitled ‘Recollections and Suggestions, 1813-1873,’ which appeared as late as 1875, and which was of singular personal interest as well as of historical importance. It bears on the title-page two lines from Dryden, which were often on Lord John’s lips in his closing years:

Not Heaven itself upon the past has power,
But what has been has been, and I have had my hour.

A RETROSPECT

The old statesman’s once tenacious memory was failing when he wrote the book, and there is little evidence of literary arrangement in its contents. If, however, Lord John did not always escape inaccuracy of statement or laboured discursiveness of style, the value not only of his political reminiscences, but also of his shrewd and often pithily expressed verdicts on men and movements, is unquestionable, and, on the whole, the vigour of the book is as remarkable as its noble candour. Mr. Kinglake once declared that ‘Lord John Russell wrote so naturally that it recalled the very sound of his voice;’ and half the charm of his ‘Recollections and Suggestions’ consists in the artlessness of a record which will always rank with the original materials of history, between the year in which Wellington fought the battle of Vittoria and that in which, just sixty years later, Napoleon III. died in exile at Chislehurst. In speaking of his own career, Lord Russell, writing at the age of eighty-one, uses words which are not less manly than modest: