In this “land of the free” we are burned, tortured, and denied a fair trial, murdered for any imaginary wrong conceived in the brain of the negro-hating white man. There is no redress for us from a government which promised to protect all under its flag. It seems a mystery to me. They say, “One flag, one nation, one country indivisible.” Is this true? Can we say this truthfully, when one race is allowed to burn, hang, and inflict the most horrible torture weekly, monthly, on another? No, we cannot sing, “My country, ’tis of thee, Sweet land of Liberty”! It is hollow mockery. The Southland laws are all on the side of the white, and they do just as they like to the negro, whether in the right or not.
I do not uphold my race when they do wrong. They ought to be punished, but the innocent are made to suffer as well as the guilty, and I hope the time will hasten when it will be stopped forever. Let us remember God says, “He that sheds blood, his blood shall be required again.” I may not live to see it, but the time is approaching when the South will again have cause to repent for the blood it has shed of innocent black men, for their blood cries out for vengeance. For the South still cherishes a hatred toward the blacks, although there are some true Southern gentlemen left who abhor the stigma brought upon them, and feel it very keenly, and I hope the day is not far distant when the two races will reside in peace in the Southland, and we will sing with sincere and truthful hearts, “My country, ’tis of thee, Sweet land of Liberty, of thee I sing.”
I have been in many States and cities, and in each I have looked for liberty and justice, equal for the black as for the white; but it was not until I was within the borders of New England, and reached old Massachusetts, that I found it. Here is found liberty in the full sense of the word, liberty for the stranger within her gates, irrespective of race or creed, liberty and justice for all.
We have before us still another problem to solve. With the close of the Spanish war, and on the entrance of the Americans into Cuba, the same conditions confront us as the war of 1861 left. The Cubans are free, but it is a limited freedom, for prejudice, deep-rooted, has been brought to them and a separation made between the white and black Cubans, a thing that had never existed between them before; but to-day there is the same intense hatred toward the negro in Cuba that there is in some parts of this country.
I helped to furnish and pack boxes to be sent to the soldiers and hospitals during the first part of the Spanish war; there were black soldiers there too. At the battle of San Juan Hill, they were in the front, just as brave, loyal, and true as those other black men who fought for freedom and the right; and yet their bravery and faithfulness were reluctantly acknowledged, and praise grudgingly given. All we ask for is “equal justice,” the same that is accorded to all other races who come to this country, of their free will (not forced to, as we were), and are allowed to enjoy every privilege, unrestricted, while we are denied what is rightfully our own in a country which the labor of our forefathers helped to make what it is.
One thing I have noticed among my people in the South: they have accumulated a large amount of real estate, far surpassing the colored owners in the North, who seem to let their opportunity slip by them. Nearly all of Brownsville (a suburb of Savannah) is owned by colored people, and so it is in a great many other places throughout the State, and all that is needed is the protection of the law as citizens.
In 1867, soon after the death of my father, who had served on a gunboat during the war, my mother opened a grocery store, where she kept general merchandise always on hand. These she traded for cash or would exchange for crops of cotton, corn, or rice, which she would ship once a month, to F. Lloyd & Co., or Johnson & Jackson, in Savannah. These were colored merchants, doing business on Bay Street in that city. Mother bought her first property, which contained ten acres. She next purchased fifty acres of land. Then she had a chance to get a place with seven hundred acres of land, and she bought this.
In 1870, Colonel Hamilton and Major Devendorft, of Oswego, N. Y., came to the town and bought up a tract of land at a place called Doctortown, and started a mill. Mrs. Devendorft heard of my mother and went to see her, and persuaded her to come to live with her, assuring her she would be as one of the family. Mother went with her, but after a few months she went to Doctortown, where she has been since, and now owns the largest settlement there. All trains going to Florida pass her place, just across the Altamaha River. She is well known by both white and black; the people are fond of her, and will not allow any one to harm her.
Mr. Devendorft sold out his place in 1880 and went back to New York, where later he died.
I read an article, which said the ex-Confederate Daughters had sent a petition to the managers of the local theatres in Tennessee to prohibit the performance of “Uncle Tom’s Cabin,” claiming it was exaggerated (that is, the treatment of the slaves), and would have a very bad effect on the children who might see the drama. I paused and thought back a few years of the heart-rending scenes I have witnessed; I have seen many times, when I was a mere girl, thirty or forty men, handcuffed, and as many women and children, come every first Tuesday of each month from Mr. Wiley’s trade office to the auction blocks, one of them being situated on Drayton Street and Court Lane, the other on Bryant Street, near the Pulaski House. The route was down our principal street, Bull Street, to the court-house, which was only a block from where I resided.