All people in those days got all their water from the city pumps, which stood about a block apart throughout the city. The one we used to get water from was opposite the court-house, on Bull Street. I remember, as if it were yesterday, seeing droves of negroes going to be sold, and I often went to look at them, and I could hear the auctioneer very plainly from my house, auctioning these poor people off.
Do these Confederate Daughters ever send petitions to prohibit the atrocious lynchings and wholesale murdering and torture of the negro? Do you ever hear of them fearing this would have a bad effect on the children? Which of these two, the drama or the present state of affairs, makes a degrading impression upon the minds of our young generation? In my opinion it is not “Uncle Tom’s Cabin,” but it should be the one that has caused the world to cry “Shame!” It does not seem as if our land is yet civilized. It is like times long past, when rulers and high officers had to flee for their lives, and the negro has been dealt with in the same way since the war by those he lived with and toiled for two hundred years or more. I do not condemn all the Caucasian race because the negro is badly treated by a few of the race. No! for had it not been for the true whites, assisted by God and the prayers of our forefathers, I should not be here to-day.
There are still good friends to the negro. Why, there are still thousands that have not bowed to Baal. So it is with us. Man thinks two hundred years is a long time, and it is, too; but it is only as a week to God, and in his own time—I know I shall not live to see the day, but it will come—the South will be like the North, and when it comes it will be prized higher than we prize the North to-day. God is just; when he created man he made him in his image, and never intended one should misuse the other. All men are born free and equal in his sight.
I am pleased to know at this writing that the officers and comrades of my regiment stand ready to render me assistance whenever required. It seems like “bread cast upon the water,” and it has returned after many days, when it is most needed. I have received letters from some of the comrades, since we parted in 1866, with expressions of gratitude and thanks to me for teaching them their first letters. One of them, Peter Waggall, is a minister in Jacksonville, Fla. Another is in the government service at Washington, D. C. Others are in Darien and Savannah, Ga., and all are doing well.
There are many people who do not know what some of the colored women did during the war. There were hundreds of them who assisted the Union soldiers by hiding them and helping them to escape. Many were punished for taking food to the prison stockades for the prisoners. When I went into Savannah, in 1865, I was told of one of these stockades which was in the suburbs of the city, and they said it was an awful place. The Union soldiers were in it, worse than pigs, without any shelter from sun or storm, and the colored women would take food there at night and pass it to them, through the holes in the fence. The soldiers were starving, and these women did all they could towards relieving those men, although they knew the penalty, should they be caught giving them aid. Others assisted in various ways the Union army. These things should be kept in history before the people. There has never been a greater war in the United States than the one of 1861, where so many lives were lost,—not men alone but noble women as well.
Let us not forget that terrible war, or our brave soldiers who were thrown into Andersonville and Libby prisons, the awful agony they went through, and the most brutal treatment they received in those loathsome dens, the worst ever given human beings; and if the white soldiers were subjected to such treatment, what must have been the horrors inflicted on the negro soldiers in their prison pens? Can we forget those cruelties? No, though we try to forgive and say, “No North, no South,” and hope to see it in reality before the last comrade passes away.
XIV
A VISIT TO LOUISIANA
The inevitable always happens. On February 3, 1898, I was called to Shreveport, La., to the bedside of my son, who was very ill. He was traveling with Nickens and Company, with “The Lion’s Bride,” when he fell ill, and had been ill two weeks when they sent to me. I tried to have him brought home to Boston, but they could not send him, as he was not able to sit and ride this long distance; so on the sixth of February I left Boston to go to him. I reached Cincinnati on the eighth, where I took the train for the south. I asked a white man standing near (before I got my train) what car I should take. “Take that one,” he said, pointing to one. “But that is a smoking car!” “Well,” he replied, “that is the car for colored people.” I went to this car, and on entering it all my courage failed me. I have ridden in many coaches, but I was never in such as these. I wanted to return home again, but when I thought of my sick boy I said, “Well, others ride in these cars and I must do likewise,” and tried to be resigned, for I wanted to reach my boy, as I did not know whether I should find him alive. I arrived in Chattanooga at eight o’clock in the evening, where the porter took my baggage to the train which was to leave for Marion, Miss. Soon after I was seated, just before the train pulled out, two tall men with slouch hats on walked through the car, and on through the train. Finally they came back to our car and stopping at my seat said, “Where are those men who were with you?” I did not know to whom they were speaking, as there was another woman in the car, so I made no reply. Again they asked me, standing directly in front of my seat, “Where are those men who came in with you?” “Are you speaking to me?” I said. “Yes!” they said. “I have not seen any men,” I replied. They looked at me a moment, and one of them asked where I was from. I told him Boston; he hesitated a minute and walked out of our car to the other car.
When the conductor came around I told him what these men had said, and asked him if they allowed persons to enter the car and insult passengers. He only smiled. Later, when the porter came in, I mentioned it to him. He said, “Lady, I see you do not belong here; where are you from?” I told him. He said, “I have often heard of Massachusetts. I want to see that place.” “Yes!” I said, “you can ride there on the cars, and no person would be allowed to speak to you as those men did to me.” He explained that those men were constables, who were in search of a man who had eloped with another man’s wife. “That is the way they do here. Each morning you can hear of some negro being lynched;” and on seeing my surprise, he said, “Oh, that is nothing; it is done all the time. We have no rights here. I have been on this road for fifteen years and have seen some terrible things.” He wanted to know what I was doing down there, and I told him it was only the illness of my son that brought me there.
I was a little surprised at the way the poor whites were made to ride on this road. They put them all together by themselves in a car, between the colored people’s coach and the first-class coach, and it looked like the “laborers’ car” used in Boston to carry the different day laborers to and from their work.