Oxfordshire.
At Oxford the little crosses cut in the stones of buildings to denote the division of the parishes are whitened with chalk. Great numbers of boys, with peeled willow rods in their hands, accompany the minister in the procession.—Brand, Pop. Antiq. 1849, vol. i. p. 200.
Aubrey, in his Remains of Gentilism and Judaism, says: “The fellows of New College have, time out of mind, every Holy Thursday, betwixt the hours of eight and nine, goune to the hospital called Bart’lemews neer Oxford, when they retire into the chapell, and certaine prayers are read, and an antheme sung, from thence they goe to the upper end of the grove adjoining to the chapell (the way being before them strewed with flowers by the poor people of the hospitall), they place themselves round about the spring there, where they warble forth melodiously a song of three, four, or five parts; which being performed they refresh themselves with a morning’s draught there, and retire to Oxford before sermon.”
Staffordshire.
Formerly, at Lichfield, the clergyman of the parish, accompanied by the churchwardens and sidesmen and followed by a concourse of children bearing green boughs, repaired to different reservoirs of water and there read the gospel for the day, after which they were regaled with cakes and ale; during the ceremony the door of every house was decorated with an elm bough. This custom was founded on one of the early institutions of Christianity, that of blessing the springs and wells.—Account of Lichfield, 1818-19, p. 133.
Suffolk.
By his will, proved in December 1527, John Cole of Thelnetham, directed that a certain farm-rent should be applied yearly to the purpose of providing “a bushell and halffe of malte to be browne, and a bushell of whete to be baked to fynde a drinkinge upon Ascension Even everlastinge for ye parishe of Thelnetham to drinke at the Cross of Trappetes.”
Worcestershire.
At Evesham it is customary for the master-gardeners to give their work-people a treat of baked peas, both white and grey (and pork), every year on Holy Thursday.—Brand, Pop. Antiq. 1849, vol. i. p. 208.
