MAY EVE.
An old Roman kalendar, cited by Brand (Pop. Antiq. 1849, vol. i. p. 216), says that on the 30th of April boys go to seek the May-trees (Maii arbores a pueris exquiruntur), and in Dryden’s time this early observance of May seems to have been customary; one of his heroines
“Wak’d, as her custom was, before the day,
To do th’ observaunce due to sprightly May;
For sprightly May commands our youth to keep
The vigils of her night, and breaks their rugged sleep.”—
Med. Ævi Kalend. vol. i. p. 229.
Cornwall.
At Penzance a number of young men and women assemble together at a public-house, and sit up till the clock strikes twelve, when they go round the town with violins, drums, and other instruments, and by sound of music call upon others to join them. As soon as the party is formed, they proceed to different farm-houses within four or five miles of the neighbourhood, where they are expected as regularly as May morning comes; and they there partake of a beverage called junket, made of raw milk and rennet, or running, as it is called, sweetened with sugar, and a little cream added. After this they take tea, and “heavy country cake,” composed of flour, cream, sugar, and currants, then partake of rum and milk, and conclude with a dance. After thus regaling themselves they gather the May. While some are breaking down the boughs, others sit and make the “May-music.” This is done by cutting a circle through the bark at a certain distance from the bottom of the May branches; then, by gently and regularly tapping the bark all round from the cut circle to the end, the bark becomes loosened, and slips away whole from the wood, and a hole being cut in the pipe, it is easily formed to emit a sound when blown through and becomes a whistle. The gathering and the “May-music” being finished, they then “bring home the May” by five or six o’clock in the morning, with the band playing and their whistles blowing. After dancing throughout the town they go to their respective employments. Although May-day should fall on a Sunday, they observe the same practice in all respects, with the omission of dancing in the town.—Every Day Book, vol. i. p. 561.
Devonshire.
On the last day of April, the proprietor of every flower-garden in the neighbourhood of Torquay receives visits from a great number of girls, who solicit “some flowers for the May-dolls.” This is usually complied with, and at no great cost, as flowers are commonly very abundant. Soon after nine o’clock on May-day, or the day following when that falls on Sunday, the same young folk call at every house, and stop everyone they meet, to show their May-dolls, collecting, at the same time, such small gratuities as may be offered.—Once a Week, Sept. 24th, 1870.
Huntingdonshire.
At Great Gransden on the evening or night preceding May-day, the young men (farmers’ servants) go and cut the May or hawthorn boughs, which they bring home in bundles, and leave some at almost every house, according to the numbers of young persons in it, singing what they call The Night Song. On the evening of May-day, and the following evenings, they go round to every house where they left a bough, and sing the May Song. One is dressed with a shirt over his other clothes, and decorated with ribbons, and is called the May Lord, another in girls’ clothes, is called the May Lady, or Mary. One has a handkerchief on a pole or stick as a flag, whose business is to keep off the crowd. The rest have ribbons in their hats. The money collected is spent in a feast of plum cake, bread and cheese, and tea.