“Hadn’t we better cut his throat to save his life,” inquired Moses in the most compassionate and tender tone that he could assume, forgetting the slight anomaly which his suggestion presented; “and then, sir, hadn’t we better skin him too?” continued the young slip of Judaism. “If he isn’t bled directly, and nothing said about the accident, the women will vote him to be buried in the same grave with the hog, considering his beautiful mutton as no better than so much carrion. You know the women are so shamefully dainty in such matters.”

This wily speech won the entire approbation of Morris Greeg, and patting Moses’s shoulder, he thanked Providence that he had so faithful a servant; adding in the same breath, “be sure you don’t cut the skin.”

This gave Twm and Moses full employment for the rest of the evening, while Morris entered the house, and delivered the startling intelligence to his household that he had determined to give them all a treat, and that for this purpose he had ordered one of the finest sheep to be slaughtered, that they might have fresh mutton.

It was just as the first dinner from this promised feast was finished, on the day following, that Hukin Heer, that tall lanky cottager, whose dog had been killed by Moses, under the imputation of madness, called on Morris and Sheeny; and in a self-sufficient mysterious manner, informed them that he had a long story to tell them. As he cast a furious look at Moses, that worthy felt an inward conviction that his long story boded him no good; so taking up his hat in a hurried manner, he prepared to depart. Hukin Heer, however, told Morris, that as his tidings concerned the whole household, and that he was a man who scorned to criminate any one behind his back, he particularly wished that Moses and Twm should be present, to hear all that he had to urge against them. Moses treated his insinuations with a bold look of defiance as his insignificant features could possibly assume, yet trembling with dread that some important discoveries to his disadvantage were to be made.

Twm’s only amusement at that moment consisted in watching the terrified expression upon the countenance of the young Israelite, and in mentally commenting upon the probable consequences of Heer’s information. Now all the family were seated round; Hukin occupying a chair that commanded the passage, in case the culprits aimed to escape, and Sheeny with her female brood, bursting with curiosity to hear what diableries Hukin had to unfold.

It turned out that this unlucky cottager, on the destruction of whose cur, by the relentless hand of Moses, fled in the utmost alarm at the supposed damages done by him, according to the insinuations of Twm, under the influence of canine madness. This, Hukin knew to be a fabrication, and suspecting the rest to be so, indulged in bitter feelings of resentment against the insignificant Jew whelp, as he called him, who on false pretences had destroyed his poor dog. Brooding over his wrongs, he at times revenged himself, in the early dark winter evenings, by tearing the hedges of Morris Greeg, by which amiable pastime he repaired the deficiency of his own fuel, and gave endless labour to those parish apprentices to repair them.

One eventful evening he caught up the clue which furnished him with the means of revenge. He was returning home, after despoiling the hedges, when he heard the sound of footsteps; at once he concealed himself and his load of faggots, and like a stealthy spy, awaited the results. While in this position, by the imperfect light of a dull moon, he caught a full view of Twm and Moses. Abandoning his load of wood, he dogged their steps till they were housed in the hovel of Mike the mat-man. He then saw the inmates enjoying the lingering remains of the pig, gloating over it, and making sundry comments which might, to say the least, be considered suspicious. For several nights Heer followed them, and saw the same scene enacted; he had at last gathered a full and connected narrative of the whole affair, and it was an intense satisfaction to have these sweet means of revenge in his possession.

On the day previous to the present, in the full glow of triumphant malice, he called on Mike, and informed him that his midnight feastings were discovered. Poor Mike trembled with apprehension of the evil consequences that might accrue to him; and in the hope of propitiating the angry spirit of his revengeful neighbour, confessed all he knew, which was everything, about the matter. It seemed as if the spirit of vengeance had yielded a favourable ear to Hukin’s desires; for on this same evening, as he lurked in the wood adjoining Allty Craig, and only separated from it by the hedge, it was his lot to witness the last enormity of Moses, in driving the sheep, on which they had been feeding, over the dreadful precipice.

All these particulars, with the exception of his own part in despoiling the hedges, he narrated before the present assembled party, with the most enlarged minuteness, while the different members of the family were agitated with various feelings as they listened to his exaggerated account of the affair.

Vain would be the attempt to seek words that could do adequate justice in describing the effects of this discovery on the countenance of the economic Morris, and that amiable provider of short commons, his wife. If one groaned forth her unutterable grief, the other ground his teeth; and in the vehemence of his wrath could not help thinking that the penal statutes required amendment—that it was an infamous interference on the part of the law to call the sacrifice of a parish apprentice or two, in the way of just resentment, by the hideous name of murder; while to his thinking, it was much less criminal than clandestinely killing a pig or a sheep, that would fetch so much more money. Almost delirious with his troubles, he paced the house to and fro, at the frantic rate of five miles to the hour, muttering to himself a complete summary of the evils that had befallen him.