[[85]] Cf. Sen. Ep. 41, 1. Prope est a te deus, tecum est, intus est. Ita dico, Lucili, sacer intra nos spiritus sedet malorum bonorumque nostrorum observator et custos.
[[86]] Epict. D. i, 14. See Clem. Alex. Strom, vii, 37, for an interesting account of how phthánei he theía dynamis, katháper phôs diidein tèn phychen.
[[87]] Ep. 110, 1, pædagogam dari deum.
[[88]] D. iii, 24,
[[89]] D. ii, 14.
[[90]] de providentia, 2, 6-9.
[[91]] de Prov. 4, 1.
[[92]] de Prov. 5, 7. See Justin Martyr's criticism of Stoic fatalism, Apol. ii, 7. It involves, he says, either God's identity with the world of change, or his implication in all vice, or else that virtue and vice are nothing—consequences which are alike contrary to every sane eeenoia, to logos and to noûs.
[[93]] de Prov. 5, 8.
[[94]] Plutarch, adv. Stoicos, 33, on this Stoic paradox of the equality of God and the sage.