This genealogical anecdote seemed to make some impression upon the North-Briton, who bowed very low to the descendant of Llewellyn, and observed that he himself had the honour of a scriptural nomination. The lady expressing a desire of knowing his address, he said, he designed himself Lieutenant Obadiah Lismahago; and in order to assist her memory, he presented her with a slip of paper inscribed with these three words, which she repeated with great emphasis, declaring, it was one of the most noble and sonorous names she had ever heard. He observed that Obadiah was an adventitious appellation, derived from his great-grandfather, who had been one of the original covenanters; but Lismahago was the family surname, taken from a place in Scotland so called. Helikewise dropped some hints about the antiquity of his pedigree, adding, with a smile of self-denial, Sed genus et proavos, et quoe non fecimus ipsi, vix ea nostra voco, which quotation he explained in deference to the ladies; and Mrs Tabitha did not fail to compliment him on his modesty in waving the merit of his ancestry, adding, that it was the less necessary to him, as he had such a considerable fund of his own. She now began to glew herself to his favour with the grossest adulation.—She expatiated upon the antiquity and virtues of the Scottish nation, upon their valour, probity, learning, and politeness. She even descended to encomiums on his own personal address, his gallantry, good sense, and erudition.—She appealed to her brother, whether the captain was not the very image of our cousin governor Griffith. She discovered a surprising eagerness to know the particulars of his life, and asked a thousand questions concerning his atchievements in war; all which Mr Lismahago answered with a sort of jesuitical reserve, affecting a reluctance to satisfy her curiosity on a subject that concerned his own exploits.
By dint of her interrogations, however, we learned, that he and ensign Murphy had made their escape from the French hospital at Montreal, and taken to the woods, in hope of reaching some English settlement; but mistaking their route, they fell in with a party of Miamis, who carried them away in captivity. The intention of these Indians was to give one of them as an adopted son to a venerable sachem, who had lost his own in the course of the war, and to sacrifice the other according to the custom of the country. Murphy, as being the younger and handsomer of the two, was designed to fill the place of the deceased, not only as the son of the sachem, but as the spouse of a beautiful squaw, to whom his predecessor had been betrothed; but in passing through the different whigwhams or villages of the Miamis, poor Murphy was so mangled by the women and children, who have the privilege of torturing all prisoners in their passage, that, by the time they arrived at the place of the sachem’s residence, he was rendered altogether unfit for the purposes of marriage: it was determined therefore, in the assembly of the warriors, that ensign Murphy should be brought to the stake, and that the lady should be given to lieutenant Lismahago, who had likewise received his share of torments, though they had not produced emasculation.—A joint of one finger had been cut, or rather sawed off with a rusty knife; one of his great toes was crushed into a mash betwixt two stones; some of his teeth were drawn, or dug out with a crooked nail; splintered reeds had been thrust up his nostrils and other tender parts; and the calves of his legs had been blown up with mines of gunpowder dug in the flesh with the sharp point of the tomahawk.
The Indians themselves allowed that Murphy died with great heroism, singing, as his death song, the Drimmendoo, in concert with Mr Lismahago, who was present at the solemnity. After the warriors and the matrons had made a hearty meal upon the muscular flesh which they pared from the victim, and had applied a great variety of tortures, which he bore without flinching, an old lady, with a sharp knife, scooped out one of his eyes, and put a burning coal in the socket. The pain of this operation was so exquisite that he could not help bellowing, upon which the audience raised a shout of exultation, and one of the warriors stealing behind him, gave him the coup de grace with a hatchet.
Lismahago’s bride, the squaw Squinkinacoosta, distinguished herself on this occasion.—She shewed a great superiority of genius in the tortures which she contrived and executed with her own hands.—She vied with the stoutest warrior in eating the flesh of the sacrifice; and after all the other females were fuddled with dram-drinking, she was not so intoxicated but that she was able to play the game of the platter with the conjuring sachem, and afterwards go through the ceremony of her own wedding, which was consummated that same evening. The captain had lived very happily with this accomplished squaw for two years, during which she bore him a son, who is now the representative of his mother’s tribe; but, at length, to his unspeakable grief, she had died of a fever, occasioned by eating too much raw bear, which they had killed in a hunting excursion.
By this time, Mr Lismahago was elected sachem, acknowledged first warrior of the Badger tribe, and dignified with the name or epithet of Occacanastaogarora, which signifies nimble as a weasel; but all these advantages and honours he was obliged to resign, in consequence of being exchanged for the orator of the community, who had been taken prisoner by the Indians that were in alliance with the English. At the peace, he had sold out upon half pay, and was returned to Britain, with a view to pass the rest of his life in his own country, where he hoped to find some retreat where his slender finances would afford him a decent subsistence. Such are the outlines of Mr Lismahago’s history, to which Tabitha did seriously incline her ear;—indeed, she seemed to be taken with the same charms that captivated the heart of Desdemona, who loved the Moor for the dangers he had past.
The description of poor Murphy’s sufferings, which threw my sister Liddy into a swoon, extracted some sighs from the breast of Mrs Tabby: when she understood he had been rendered unfit for marriage, she began to spit, and ejaculated, ‘Jesus, what cruel barbarians!’ and she made wry faces at the lady’s nuptial repast; but she was eagerly curious to know the particulars of her marriage-dress; whether she wore high-breasted stays or bodice, a robe of silk or velvet, and laces of Mechlin or minionette—she supposed, as they were connected with the French, she used rouge, and had her hair dressed in the Parisian fashion. The captain would have declined giving a catagorical explanation of all these particulars, observing, in general, that the Indians were too tenacious of their own customs to adopt the modes of any nation whatsoever; he said, moreover, that neither the simplicity of their manners nor the commerce of their country, would admit of those articles of luxury which are deemed magnificence in Europe; and that they were too virtuous and sensible to encourage the introduction of any fashion which might help to render them corrupt and effeminate.
These observations served only to inflame her desire of knowing the particulars about which she had enquired; and, with all his evasion, he could not help discovering the following circumstances—that his princess had neither shoes, stockings, shift, nor any kind of linen—that her bridal dress consisted of a petticoat of red bays, and a fringed blanket, fastened about her shoulders with a copper skewer; but of ornaments she had great plenty.—Her hair was curiously plaited, and interwoven with bobbins of human bone—one eye-lid was painted green, and the other yellow; the cheeks were blue, the lips white, the teeth red, and there was a black list drawn down the middle of the forehead as far as the tip of the nose—a couple of gaudy parrot’s feathers were stuck through the division of the nostrils—there was a blue stone set in the chin, her ear-rings consisted of two pieces of hickery, of the size and shape of drum-sticks—her arms and legs were adorned with bracelets of wampum—her breast glittered with numerous strings of glass beads—she wore a curious pouch, or pocket of woven grass, elegantly painted with various colours—about her neck was hung the fresh scalp of a Mohawk warrior, whom her deceased lover had lately slain in battle—and, finally, she was anointed from head to foot with bear’s grease, which sent forth a most agreeable odour.
One would imagine that these paraphernalia would not have been much admired by a modern fine lady; but Mrs Tabitha was resolved to approve of all the captains connexions.—She wished, indeed, the squaw had been better provided with linen; but she owned there was much taste and fancy in her ornaments; she made no doubt, therefore, that madam Squinkinacoosta was a young lady of good sense and rare accomplishments, and a good christian at bottom. Then she asked whether his consort had been high church or low-church, presbyterian or anabaptist, or had been favoured with any glimmering of the new light of the gospel? When he confessed that she and her whole nation were utter strangers to the christian faith, she gazed at him with signs of astonishment, and Humphry Clinker, who chanced to be in the room, uttered a hollow groan.
After some pause, ‘In the name of God, captain Lismahago (cried she), what religion do they profess?’ ‘As to religion, madam (answered the lieutenant), it is among those Indians a matter of great simplicity—they never heard of any Alliance between Church and State.—They, in general, worship two contending principles; one the Fountain of all Good, the other the source of all evil. The common people there, as in other countries, run into the absurdities of superstition; but sensible men pay adoration to a Supreme Being, who created and sustains the universe.’ ‘O! what pity (exclaimed the pious Tabby), that some holy man has not been inspired to go and convert these poor heathens!’
The lieutenant told her, that while he resided among them, two French missionaries arrived, in order to convert them to the catholic religion; but when they talked of mysteries and revelations, which they could neither explain nor authenticate, and called in the evidence of miracles which they believed upon hearsay; when they taught that the Supreme Creator of Heaven and Earth had allowed his only Son, his own equal in power and glory, to enter the bowels of a woman, to be born as a human creature, to be insulted, flagellated, and even executed as a malefactor; when they pretended to create God himself, to swallow, digest, revive, and multiply him ad infinitum, by the help of a little flour and water, the Indians were shocked at the impiety of their presumption.—They were examined by the assembly of the sachems who desired them to prove the divinity of their mission by some miracle.—They answered, that it was not in their power.—‘If you were really sent by Heaven for our conversion (said one of the sachems), you would certainly have some supernatural endowments, at least you would have the gift of tongues, in order to explain your doctrine to the different nations among which you are employed; but you are so ignorant of our language, that you cannot express yourselves even on the most trifling subjects.’ In a word, the assembly were convinced of their being cheats, and even suspected them of being spies: they ordered them a bag of Indian corn apiece, and appointed a guide to conduct them to the frontiers; but the missionaries having more zeal than discretion, refused to quit the vineyard.—They persisted in saying mass, in preaching, baptizing, and squabbling with the conjurers, or priests of the country, till they had thrown the whole community into confusion.—Then the assembly proceeded to try them as impious impostors, who represented the Almighty as a trifling, weak, capricious being, and pretended to make, unmake, and reproduce him at pleasure; they were, therefore, convicted of blasphemy and sedition, and condemned to the stale, where they died singing Salve regina, in a rapture of joy, for the crown of martyrdom which they had thus obtained.