Church and State as Seen in the Formation of Christendom - T. W. Allies - Page №100
Church and State as Seen in the Formation of Christendom
T. W. Allies
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  • Athenagoras, his conversion, [383].
  • Augustine, St., his description of the “Connection of Ages” down to Christ, and from him, [xxx-xxxii];
  • witnessed the Catholic Church, but did not foresee Christendom, [xxxiv];
  • his description of the Two Cities, [xxxvii];
  • attests that the shedding of blood in sacrifice from the beginning points to the sacrifice of Christ, [15], [255];
  • that the Christian Sacrifice is the principle of unity to Christ’s mystical Body, [276];
  • how he understood the “One Episcopate,” [280];
  • mentions thousands of bishops as existing in 314 A.D., [216];
  • why he saw in the Church the Godhead of its Founder, [280];
  • his testimony to the force of the Catholic Church upon his mind, [165], [229];
  • the number, names, and offices of heathen deities, [407];
  • the seven churches in the apocalypse signify the fulness of the one Church, [174];
  • his rule that what has been always kept in the Church, without being ordered by a council, is of apostolical authority, [296];
  • complains of judgments as to secular matters being pressed upon him, [306];
  • forbids the words of the creed to be written down, [348];
  • comments on an answer of St. Felicitas, [451].
  • Babylon, type of the kingdom of force, [xxvi];
  • identified with heathen Rome by St. Peter and St. John, [xxix].
  • Basil, St., places the nature of God outside the conception of number, [406].
  • Baur, Die drei ersten Jahrhunderte, [364], [366];
  • Constantine’s view of the Church, [416];
  • sees the episcopal idea in the angels of the seven churches, [174].
  • Bernard, St., his comment on the sheep committed to Peter, [178].
  • Bianchi, Potestà della Chièsa, on the honour given by the Gentiles to their priesthood, [60], [63], [64];
  • how St. Jerome says that bishops, priests, and deacons succeed the high-priest, priests, and Levites of the Mosaic hierarchy, [191];
  • the bishop’s office an ἀρχή, [219];
  • selects five points of the Church’s organic growth, [296];
  • the Apostles follow their Lord’s example in placing power in a head, [298];
  • distribution of episcopal jurisdiction from the beginning, [300];
  • on the Church’s hearing and deciding causes, [303];
  • on the criminal and penitential forum, [304];
  • the Apostles prohibited Christians from pleading before secular tribunals, [306];
  • jurisdiction, [307];
  • election of bishops in the first three centuries, [309];
  • bishops sent out from Rome to convert the nations, [219], [310];
  • the Church’s administration of temporal goods, [312], [313].
  • Bossuet, his six points of the original human society, [29];
  • what he thinks of a State without a religion, [41];
  • the Christian people’s relation to Christ, [101], [108].
  • Catechetical Schools, at Rome, Alexandria, Antioch, Edessa, [386], [387].
  • Chamard, Dom, L’Etablissement du Christianisme, quoted, [217].