Страница - 100Страница - 102- Christ, His action as at once and always King, Lawgiver, and Priest, the subject of this volume, [xx];
- kingdom of Christ as prophesied, [xxi-xxviii];
- as fulfilled, [xxix-xl];
- His High-priesthood consists in two acts, [239];
- His people answer to Him in the triple order established by Him as the Priest, the Prophet, and the King, [101].
- Chrysostom, St., his epitome of the Church’s course preceding his own time, [230];
- Christ’s one undeniable miracle that He founded the race of Christians, [231];
- contrast of the race with that out of which it was formed, [232];
- the incessant conflict amid which it was done, [233];
- dwells on the presence of Christ’s physical Body in the Eucharist, [275];
- the Eucharist one sacrifice, everywhere, and for ever, [277].
- Cities, the Two, date from the Fall, [14];
- city of the devil, prevailing, leads to the Deluge, [17];
- described by St. Augustine, [xxxvii].
- Clement of Alexandria, his conversion, and great ability, [385];
- attests the persecution in his time, [419];
- on the power of the κήρυγμα, [429];
- impotence of philosophy contrasted with it, [430];
- exposes the heathen deities, [407].
- Clement, St., of Rome, his letter to the Church of Corinth, the first Papal Pastoral, [184];
- called most authoritative by Irenæus, [185];
- likens Christian obedience to Roman military discipline, [186];
- speaks of minute regulations as to religious ordinances given by Christ, [187];
- makes all spiritual order to descend from above, [188];
- argues for the Christian order à fortiori, as compared with the Mosaic, [189];
- says the Apostles established bishops everywhere, with rule of succession, [190];
- attests the continuation of the Mosaic hierarchy in the Christian, [191];
- says Christian ordinances are to be observed more accurately than Mosaic, [193];
- describes the descent of power from above in the first sixty years, [194-196];
- confirms in this the Scriptural records, and supplies details, [197];
- exercises the primacy in the lifetime of St. John, [197-200];
- St. Clement and St. Ignatius complete and corroborate each other, [203];
- insists on the care with which our Lord instituted the government of His Church, [238];
- marks St. Paul to have been martyred by Nero’s deputies, [367].
- Council of Arles, [375];
- its testimony to the Pope’s authority, [397];
- says the Apostles Peter and Paul sit for ever in the Roman see, [398];
- Constantine acknowledges its judgment as that of Christ, [398].
- Council of Trent, its description of the Christian sacrifice, [265], [268].
- Cœlestine, Pope, St., how the law of supplication establishes the law of belief, [329].
- Cyprian, St.—every city has its bishop in his time, [217];
- meaning of his aphorism on the oneness and solidarity of the Episcopate, [222];
- which he compares with the divine Unity in the Trinity, [224];
- his testimony as to the election of bishops in his own time, [308];
- sees Christ present in the martyrs, [450].
- Daniel, the prophet, his vision of the kingdom of God set up on earth, [xxiii-xxviii].