Страница - 101Страница - 103- Dante, the great statue, [xxix];
- St. John the Evangelist, [172];
- the saints before and after Christ form the great rose of Paradise, [448].
- Dionysius of Halicarnassus, description of the Roman Pontifical College, [61].
- Episcopate, the One, planted in every city by the Apostles, [194];
- attested by St. Ignatius, [202];
- by Eusebius the historian, [207];
- who gives the succession at Rome, Alexandria, Antioch, and Jerusalem, [210];
- by Tertullian, [212];
- by Irenæus, [213];
- each city and small town had its bishop before the peace of the Church, [216];
- the bishop said to wield a government, [218];
- bishops sent out from Rome to convert the nations, [219];
- episcopal government universal, [220];
- but the One Episcopate much more than this, [222];
- a regimen ruling one flock through the whole world, [224-226];
- the undivided rule of a single people, the Corpus Christianorum, [462];
- set forth by De Marca, [222];
- by St. Leo the Great in A.D. 446, [223];
- co-exists with the Primacy, [227];
- considered a miracle by St. Chrysostom and St. Augustine, [228];
- contrasted with national churches, [180], [181], [237];
- Christian government, worship, belief, and practice wrapt up together herein, [238];
- organic growth of the One Episcopate in mother and daughter churches, [296];
- developed in provincial councils, [302];
- exercised in decisions of coercive power, [303];
- exhibited in election of bishops, [307];
- the whole a derivation of the mission of Christ, [311];
- gradually clothes itself in temporal goods, [312-316];
- the living personal authority that to which the assistance of the Holy Ghost is promised from beginning to end, [335];
- our Lord’s missionary circuits the germ, [340];
- the mission carried on by the Apostles, [341-343];
- personal authority exhibited in the system of catechesis, [344];
- the use of a creed, [347];
- the dispensing of sacraments, [349];
- the inflicting of penance, [351];
- the dispensing of the Scriptures, [352];
- all this continued during fifteen hundred years, [355-359];
- gift of infallibility lodged in the magisterium, [387], [389];
- which is the Church’s divine government and concrete life, as attested by Athanasius, [395].
- Eusebius, of Cæsarea, notes three periods in the first ninety years, [206], [207];
- sum of his testimony as to the three great sees and the episcopate, [209];
- records that Peter came to Rome in the reign of the Emperor Claudius, [209];
- and the martyrdom of the two Apostles, [210];
- attests the divine power by which the Church was planted, [211];
- the Paschal Lamb sacrificed once a year, but Christians are ever satisfied with the Body of the Lord, [270];
- contrasts the divine polity and philosophy of the Church with the incessant variation of heresies, [221];
- attests the multitude of martyrs everywhere in the reign of Marcus Aurelius, [418].
- Fish, the sacred symbol in the catacombs of Christ’s person and work, [287].
- Franzelin, Cardinal, the Church’s teaching office, [330-335];
- that which is essential, the perpetual succession of living men, [339];
- the revelation made by Christ to the Apostles complete as to its substance, [361];
- the act of Christ’s High Priesthood in the Incarnation, [239];
- the reality of the Body and Blood of Christ on the altar asserted by St. Ignatius of Antioch, St. Justin, and St. Irenæus, [269];
- the physical Body of Christ in the Eucharist insisted on by the Fathers, [274].
- Friedländer admits the universal belief in miracles of Jews and heathens as well as Christians, [445].
- Gieseler, five things on which the apologists laid stress, [444].
- Gregory the Great, St., his letter to King Ethelbert, [416];
- the whole Church represented by the sevenfold number of the churches, [174];
- repeatedly speaks of the see of the chief of the apostles as the see of one in three places—Rome, Alexandria, and Antioch, [297].
- Gregory of Nazianzum, calls his office as bishop a government, [218].