Страница - 102Страница - 104- Gregory VII., St., on the union of Church and State, [127].
- Hagemann, Die römische Kirche, how Constantine looked at the Church, [293];
- speaks of particular tendencies in local churches, [376].
- Heinrich, Dogmatische Theologie, [387].
- Heresy, its principle, as opposed to that of orthodoxy, [378];
- the apostolic writings full of warnings against it, [380];
- its incessant attacks through the second century, [382].
- Hergenröther, on the development of synodical institutions, [302].
- Hilary, St., attests that every church has its bishop, [217].
- Ignatius of Antioch, St., contemplates the whole Episcopate in the mind of Christ, as the mind of the Father, [173], [202];
- corroborates St. Clement of Rome, [200], [203];
- states the organic unity of a local church, [203].
- Innocent I., Pope, St., grounds the wide jurisdiction of the See of Antioch on its being the first see of the chief of the apostles, [296].
- Irenæus, St., quoted, [185], [202];
- describes the propagation of the Church, [213];
- barbarians believing in Christ follow the order of tradition without pen or paper, [220];
- the Church’s deposit of doctrine like the principle of life in a body, [339];
- bears witness to the multitude of martyrs everywhere, 418; and of miracles, [438].
- John, St., does not record the institution of the Eucharist, but adds what may be considered a comment upon it, [134];
- records promises made to the Apostles, [149-151];
- the universal pastorship conferred on Peter, [152];
- how his expressions sum up both the universal mission of the apostolate, and the supreme pastorship of Peter, [177];
- his double warning as to the many things concerning Jesus not written, [157];
- his vision of the heavenly court as the Eucharistic Sacrifice, [324-327];
- his vision of our Lord in the government of the Church through his bishops, [171-175];
- identifies heathen Rome with Babylon, [xxix].