Страница - 103 Страница - 105 Josephus, [402] ; States Poppæa to have been a Jewish proselyte, [366] . Jurisdiction, how partitioned in the Episcopate, stated by De Marca, [222] ; by St. Leo the Great, [223] ; Bianchi, [306] ; necessary in any kingdom, [278-280] . Justin Martyr, St., says the presence of Christ’s Body and Blood on the altar is as real as the Incarnation itself, [269] ; the tale of his conversion, [382] . Kingdom of Christ, thirteen characteristics of, [103-107] ; foretold by Daniel, [xxii-xxviii] ; subsists from age to age by its own force, [131] ; disposed to the Apostolic College, [144] ; jurisdiction necessary to it, [278] ; as it appeared in A.D. 29 and A.D. 325, [291] ; recognised by Constantine at the Council of Arles, A.D. 314, [398] ; and at the Nicene Council, [290] , [463] ; consists in three things, Sacerdotium, Magisterium, Jurisdictio, answering to worship, belief, and government in the people which is its outcome, [411] ; the intimate cohesion of these three, [87-90] ; the perfect antagonism which they constituted in Christians to the Pagan empire, [404-411] ; the five conflicts which the kingdom underwent in the three centuries, [459-463] . Kleutgen, on the two meanings of tradition , [344] ; on the word of God, written and unwritten, [361] ; on the special gift of the Apostolic Body, [361] . Lasaulx, Die Sühnopfer der Griechen and Römer, und ihr Verhältniss zu dem einem auf Golgotha, extracts from, [245-253] ; on human sacrifices, [259-262] . Leo the Great, St., illustrates the “One Episcopate” of St. Cyprian, [223] ; his perfect picture of ecclesiastical jurisdiction in his day, [223] . Leo XIII. in his encyclical June 1881, declares civil power to be a vicegerency from God, [20] . Lightfoot, Dr., suggests that the Primacy belongs not to the bishop but to the Church of Rome, [205] . Luke, St., records the institution of the priesthood, [133] ; the power given to the Apostles, [139] , [159] ; vast importance of the conversation which he alone records about the disposition of the kingdom, and its ruler, [141-147] ; distinguishes Peter from the other Apostles, as much as St. Matthew and St. John, [148] ; his reticence as to the place to which St. Peter went, when delivered from prison, and its reason, [373] .