Other Bohemian Bibles are: Venice 1506, fol. Prague 1527, fol. ib. 1537, fol. Nürnberg 1540, fol. Prague 1549, fol. ib. 1556-57. ib. 1561. fol. the same edition with a new title, ib. 1570, fol. Kralicz 1579-98, 6 vols. sm. fol. prepared by the United Brethren, the first from the original languages. Without place 1596, 8vo. by the same. Without place 1613, fol. by the same. Prague 1613, fol. for the Utraquists. Prague N. Test. 1677. Old Test. 1712-15, 3 vols. fol. for Roman Catholics. Halle 1722, 8vo. for Protestants. Halle 1745, 8vo. for the same. Halle 1766, 8vo. for the same. Prague 1769-71, 3 vols. fol. for Roman Catholics. Prague 1778-80, 2 vols. 8vo. for the same. Pressburg 1786-87, 8vo for Protestants. Prague 1804, 8vo. for Roman Catholics. Berlin 1807, 8vo. by the Bible Society. Pressburg 1808, 8vo. for Protestants. Berlin 1813, by the Bible Society.
At Venice; see the preceding note. Dobrovsky calls it a splendid edition, and thinks the reason why the Bohemians had it printed at Venice was, that it could not have been executed so well in Bohemia. Gesch. der böhm. Sprache, p. 343.
The Picardites, or Picards, who are also called Adamites, existed as early as 1491, when Zhizhka crushed them, without annihilating them entirely; the Utraquists detested them because they denied the doctrine of transubstantiation, although they agreed with them in their general principles. They were frequently confounded with the Taborites, among whom at last the remnants of them became lost. The Grubenheimer were the remnants of the Waldenses, who fled to Bohemia in the middle of the 14th century; where, under persecution and ridicule, they used to hide themselves in caves and pits, Gruben; hence their name. Under the shield of the Reformation they thought themselves safe; but met only with new oppressors and persecutors. There were numerous other sects, and still more different names of one and the same sect. A sect of the Taborites, for instance, founded by Nicholas Wlasenicky, were alternately called Miculassenci (i.e. Nicolaites, the Bohemian form for Nicholas being Miculass), or Wlasenitzi, from his name; Pecynowshi, from the place of their meetings; and Plachtiwi, i.e. the crying, from their manner. See Dobrovsky's Gesch. der böhm. Sprache, p. 234. It may be the place here to remark, that the Calixlins or Utraquists, although at first decidedly against the infallibility of the pope, nevertheless in forming the compact of Basle, submitted in the main to the doctrine of Rome, with these four conditions; viz. the free distribution of the Bible to the people; the administration of the sacrament in both kinds; reform of the clergy after the pattern of the Apostles; and punishment for "mortal sins" in proportion to their enormity.