3. Others, and these the least numerous, have a true—i.e., complete—emotional memory; the intellectual element being only a means of revival which is rapidly effaced.
[110]. I may specially mention Horwicz, Psychologische Analysen, vol. i. pp. 160 et seq., 265-331, 369 et seq.; Fouillée, Psychologie des idées-forces, vol. i. pp. 221 et seq.; J. Sully, The Human Mind, vol. ii. pp. 76-80; Shadworth Hodgson, Time and Space, p. 266; W. James, Psychology, i. 571; Höffding, Psychologie (2nd ed.), p. 331.
[111]. Shadworth Hodgson, Time and Space, p. 266; quoted by W. James, i. 572.
[112]. Biographia Litteraria, chap. vii. p. 61 (Bohn’s ed.); quoted by James, i. 572.
[113]. A Chapter on some Organic Laws of Personal and Ancestral Memory, 1875.
[114]. Principles of Psychology, i., § 214.
[115]. Hauptgesetze, etc., pp. 268, 250-357; Sully, The Human Mind, ii. 78; cf. Outlines of Psychology, p. 349.
[116]. The Human Mind, ii. 79.
[117]. This point has been well treated by Lehmann, op. cit., p. 244.
[118]. The mechanism of the suppression of the presentative intermediary between the initial state A and the distant states O, II, I, etc., has been studied by J. Sully (ii. 79). I do not insist on this point, which belongs rather to the psychology of association than to that of the emotions.