[908] B. xxiv. c. 56.
[909] Or “little root;” though, in reality, as Pliny says, it had a large root. Some writers have supposed, that by this name is meant the Reseda luteola of Linnæus, the “dyer’s weed” of the moderns; but neither Pliny nor any of the Greek writers mention the Radicula as being used for dyeing. Some, again, identify it with the Gypsophila struthium of Linnæus, without sufficient warranty, however, as Fée thinks.
[910] The Gypsophila struthium grows in Spain, and possibly, Fée says, in other countries. Linnæus has “pretended,” he says, that the Spaniards still employ the root and stalk of the Gypsophila for the same purposes as the ancients did the same parts of the Radicula. He himself, however, though long resident in Spain, had never observed such to be the fact.
[911] This description, Fée says, does not correspond with that of the Gypsophila struthium, the stalk of which does not at all resemble that of the ferulaceous plants, and the leaf is quite different in appearance from that of the olive.
[912] As Fée observes, by the word “hortus” the Romans understood solely the “vegetable” or “kitchen-garden;” the pleasure garden being generally denominated “horti.”
[913] See B. v. c. 1.
[914] A fabulous king of Phœnicia, probably, whose story was afterwards transferred, with considerable embellishments, to the Grecian mythology. Adonis is supposed to have been identical with the Thammuz of Scripture, mentioned by Ezekiel, viii. 14, where he speaks of the “women weeping for Thammuz.” Hardouin considers him to have been a Syrian deity, identical with the Moon.
[915] Celebrated by Homer, Od. B. vi. and xiii.
[916] “Alio volumine.” As no further mention is made by Pliny of the Hanging Gardens of Babylon, it is most probable that he contemplated giving a description of them in another work, an intention which he did not live to realize.
[917] See further on this subject, c. [53] of the present Book.