While, it is true, the great majority of men are still skeptical as to the ability of science ever to solve this problem, it is, however, a fact that a continually increasing number of thoughtful men are coming to believe that the hidden subliminal world within us may point to an unseen but spiritual world without, communication with which, if once established, would furnish us with the solution so ardently longed for.
Such men do not believe that it behooves them to be content with the passivity of pure Agnosticism are not willing that Ignoramus et Ignorabimus should be their only creed. They are beginning to search for new facts in the domain of the human mind, just as they have searched for and found them everywhere else they have looked for them.
Mr. F. W. H. Myers, the pioneer and leader of the psychical research movement, in an address recently delivered, says: “Starting from various stand-points, we endeavor to carry the newer, the intellectual virtues into regions where dispassionate tranquillity has seldom yet been known.... First, we adopt the ancient belief—implied in all monotheistic religion, and conspicuously confirmed by the progress of modern science—that the world as a whole, spiritual and material together, has in some way a systematic unity: and on this we base the novel presumption that there should be a unity of method in the investigation of all fact. We hold therefore that the attitude, the habits of mind, the methods by which physical science has grown deep and wide, should be applied also to the spiritual world. We endeavor to approach the problems of that world by careful collection, scrutiny, testing of particular facts; and we account no unexplained fact too trivial for our attention.”
This is just what Prof. Flournoy has endeavored to do in regard to the strange phenomena manifested by Mlle. Hélène Smith. No fact has been regarded by him as too trivial to escape his keen, careful scrutiny from a psychological point of view.
The first task which the investigators of these obscure mental phenomena set themselves was, naturally, that of separating and sifting the real, actually existent facts from the mass of fraud and deception in which mercenary charlatans, aided by the easy credulity of the simple-minded, had contrived so completely to bury from sight the true phenomena that for a long time the intelligent public refused utterly to believe in the existence of any real phenomena of the kind, but insisted that everything when fully probed would be found to be mere delusion, the result of trickery and fraud.
Probably no scientific fact since the dawn of modern science has required so great a weight of cumulative evidence in its favor to establish the reality of its existence in the popular mind than have the phenomena in question. The task, however, has been accomplished.
Prof. Flournoy’s heroine, although she is a high-minded, honorable woman, regarded by all her neighbors and friends as wholly incapable of conscious fraud, has been subjected to the closest surveillance on the part of a number of eminent physicians and scientists of Geneva for more than five years past, while Mrs. Piper, the famous Boston medium, has been subjected to an even closer scrutiny by the Society for Psychical Research for the past fifteen years. In spite of the fact that this society has announced its willingness to become responsible for the entire absence of fraud in Mrs. Piper’s case, and of a similar declaration on the part of Prof. Flournoy and his associates in regard to Mlle. Smith, there still remain a considerable number of ultra-skeptical persons who persist in asserting that fraud and deceit are at the bottom of, and account for, all this species of phenomena.
The well-known gentlemen who have investigated these cases have never been accused of easy credulity in other matters, and have cautiously and perseveringly continued, in their endeavor to satisfy skepticism, to pile Pelion upon Ossa in the way of cumulative proofs of the genuineness of the phenomena and to safeguard their investigations in every possible manner against all possibility of fraud, until they have finally come to feel that more than sufficient proof has been furnished to satisfy any honest, fair-minded, sensible doubt. They do not feel that they have the right to devote further time to the question of the genuineness of the facts observed by them—time which they believe might be better employed in endeavoring to discover the laws by which the phenomena are governed. They believe that those who are not satisfied with the evidence already offered will not be convinced by any amount of further testimony—that their skepticism is invincible. For persons so constituted this book will have no interest; its perusal will afford them no pleasure.
The endeavor to explain these mysterious phenomena by scientific investigators has resulted in their adoption of one or other of two hypotheses, viz.:
1. That the phenomena are the product of and originate in the subliminal consciousness of the medium; or,