Hélène Smith was, at the end of the fourteenth century of our era, the daughter of an Arab sheik, possibly named Pirux, whom she left in order to become, under the name of Simandini, the eleventh wife of Prince Sivrouka Nayaka, of whom I have the honor to be the actual reincarnation. (I pray the reader once for all to pardon me the immodest rôle which has been imposed upon me in this affair against my will.)
This Sivrouka, who reigned over Kanara, and built there, in 1401, the fortress of Tchandraguiri, does not seem to have been a very accommodating person; although not bad at heart, and quite attached to his favorite wife, he had a wild humor and very uncouth manners. More could not be expected of an Asiatic potentate of that epoch. Simandini, nevertheless, passionately loved him, and at his death she was burned alive on his grave, after the fashion of Malabar.
Around these two principal personages are grouped some secondary figures, among others a faithful domestic named Adèl, and a little monkey, Mitidja, which Simandini had brought to India with her from Arabia; then the fakir Kanga, who occupies a much more important place in the Martian romance, in which we have seen him reincarnated as Astané, than in the Hindoo cycle.
Some other individuals, all masculine—Mougia, Miousa, Kangia, Kana—appear in obscure rôles, concerning which nothing certain can be said.
The hypnoid states, in which this romance has manifested itself with Hélène, present the greatest variety and all degrees, from the perfect waking state (apparently), momentarily crossed by some visual or auditive hallucination, the memory of which is preserved intact and allows a detailed description, up to total somnambulism, with amnesia upon awakening, in which the most striking scenes of ecstasies or incarnations are unfolded. We shall see divers examples in the following pages.
I. Apparition and Development of the Oriental Cycle
Without recurring to the strange and little-known visions which already haunted the childhood and youth of Mlle. Smith (see pp. [20]-25), I will retrace the principal stages of her Asiatic romance from the birth of her mediumship.
During the three first years there were but few manifestations of this sort, in the seances, at least, while as to the automatisms which developed at other times, especially at night, or in the hypnagogic state, we know nothing.
In November, 1892, two seances of the N. group are occupied with the apparition of a Chinese city—Pekin, according to the table—in which a disincarnate spirit, a parent of one of the group, is found performing a mission to a sick child.