It is idle to say that this is not a people’s war. The intensity of conviction in the righteousness of their several causes shown by the several peoples is a prime factor for consideration, if we are to take efficient means to try to prevent a repetition of this incredible world tragedy. History may decide in any war that one or the other party was wrong, and yet also decide that the highest qualities and powers of the human soul were shown by that party. We here in the United States have now grown practically to accept this view as regards our own Civil War, and we feel an equal pride in the high devotion to the right, as it was given each man to see the right, shown alike by the men who wore the blue and the men who wore the gray.

The English feel that in this war they fight not only for themselves but for principle, for justice, for civilization, for a real and lasting world peace. Great Britain is backed by the great free democracies that under her flag have grown up in Canada, in Australia, in South Africa. She feels that she stands for the liberties and rights of weak nations everywhere. One of the most striking features of the war is the way in which the varied peoples of India have sprung to arms to defend the British Empire.

The Russians regard the welfare of their whole people as at stake. The Russian Liberals believe that success for Russia means an end of militarism in Europe. They believe that the Pole, the Jew, the Finn, the man of the Caucasus will each and all be enfranchised, that the advance of justice and right in Russia will be immeasurably furthered by the triumph of the Russian people in this contest, and that the conflict was essential, not only to Russian national life but to the growth of freedom and justice within her boundaries.

The people of Germany believe that they are engaged primarily in a fight for life of the Teuton against the Slav, of civilization against what they regard as a vast menacing flood of barbarism. They went to war because they believed the war was an absolute necessity, not merely to German well-being but to German national existence. They sincerely feel that the nations of western Europe are traitors to the cause of Occidental civilization, and that they themselves are fighting, each man for his own hearthstone, for his own wife and children, and all for the future existence of the generations yet to come.

The French feel with passionate conviction that this is the last stand of France, and that if she does not now succeed and is again trampled under foot, her people will lose for all time their place in the forefront of that great modern civilization of which the debt to France is literally incalculable. It would be impossible too highly to admire the way in which the men and women of France have borne themselves in this nerve-shattering time of awful struggle and awful suspense. They have risen level to the hour’s need, whereas in 1870 they failed so to rise. The high valor of the French soldiers has been matched by the poise, the self-restraint, the dignity and the resolution with which the French people and the French government have behaved.

Of Austria and Hungary, of Servia and Montenegro, exactly the same is true, and the people of each of these countries have shown the sternest and most heroic courage and the loftiest and most patriotic willingness for self-sacrifice.

To each of these peoples the war seems a crusade against threatening wrong, and each man fervently believes in the justice of his cause. Moreover, each combatant fights with that terrible determination to destroy the opponent which springs from fear. It is not the fear which any one of these powers has inspired that offers the difficult problem. It is the fear which each of them genuinely feels. Russia believes that a quarter of the Slav people will be trodden under the heel of the Germans, unless she succeeds. France and England believe that their very existence depends on the destruction of the German menace. Germany believes that unless she can so cripple, and, if possible, destroy her western foes, as to make them harmless in the future, she will be unable hereafter to protect herself against the mighty Slav people on her eastern boundary and will be reduced to a condition of international impotence. Some of her leaders are doubtless influenced by worse motives; but the motives above given are, I believe, those that influence the great mass of Germans, and these are in their essence merely the motives of patriotism, of devotion to one’s people and one’s native land.

We nations who are outside ought to recognize both the reality of this fear felt by each nation for others, together with the real justification for its existence. Yet we cannot sympathize with that fear-born anger which would vent itself in the annihilation of the conquered. The right attitude is to limit militarism, to destroy the menace of militarism, but to preserve the national integrity of each nation. The contestants are the great civilized peoples of Europe and Asia.

Japan’s part in the war has been slight. She has borne herself with scrupulous regard not only to the rights but to the feelings of the people of the United States. Japan’s progress should be welcomed by every enlightened friend of humanity because of the promise it contains for the regeneration of Asia. All that is necessary in order to remove every particle of apprehension caused by this progress is to do what ought to be done in reference to her no less than in reference to European and American powers, namely, to develop a world policy which shall guarantee each nation against any menace that might otherwise be held for it in the growth and progress of another nation.

The destruction of Russia is not thinkable, but if it were, it would be a most frightful calamity. The Slavs are a young people, of limitless possibilities, who from various causes have not been able to develop as rapidly as the peoples of central and western Europe. They have grown in civilization until their further advance has become something greatly to be desired, because it will be a factor of immense importance in the welfare of the world. All that is necessary is for Russia to throw aside the spirit of absolutism developed in her during the centuries of Mongol dominion. She will then be found doing what no other race can do and what it is of peculiar advantage to the English-speaking peoples that she should do.