As for crushing Germany or crippling her and reducing her to political impotence, such an action would be a disaster to mankind. The Germans are not merely brothers; they are largely ourselves. The debt we owe to German blood is great; the debt we owe to German thought and to German example, not only in governmental administration but in all the practical work of life, is even greater. Every generous heart and every far-seeing mind throughout the world should rejoice in the existence of a stable, united, and powerful Germany, too strong to fear aggression and too just to be a source of fear to its neighbors.
As for France, she has occupied, in the modern world, a position as unique as Greece in the world of antiquity. To have her broken or cowed would mean a loss to-day as great as the loss that was suffered by the world when the creative genius of the Greek passed away with his loss of political power and material greatness. The world cannot spare France.
Now, the danger to each of these great and splendid civilizations arises far more from the fear that each feels than from the fear that each inspires. Belgium’s case stands apart. She inspired no fear. No peace should be made until her wrongs have been redressed, and the likelihood of the repetition of such wrongs provided against. She has suffered incredibly because the fear among the plain German people, among the Socialists, for instance, of the combined strength of France and Russia made them acquiesce in and support the policy of the military party, which was to disregard the laws of international morality and the plain and simple rights of the Belgian people.
It is idle merely to make speeches and write essays against this fear, because at present the fear has a real basis. At present each nation has cause for the fear it feels. Each nation has cause to believe that its national life is in peril unless it is able to take the national life of one or more of its foes or at least hopelessly to cripple that foe. The causes of the fear must be removed or, no matter what peace may be patched up to-day or what new treaties may be negotiated to-morrow, these causes will at some future day bring about the same results, bring about a repetition of this same awful tragedy.
CHAPTER V
HOW TO STRIVE FOR WORLD PEACE
In the preceding chapters I have endeavored to set forth, in a spirit of absolute fairness and calmness, the lessons as I see them that this war teaches all the world and especially the United States. I believe I have shown that, while, at least as against Belgium, there has been actual wrong-doing, yet on the whole and looking back at the real and ultimate causes rather than at the temporary occasions of the war, what has occurred is due primarily to the intense fear felt by each nation for other nations and to the anger born of that fear. Doubtless in certain elements, notably certain militaristic elements, of the population other motives have been at work; but I believe that the people of each country, in backing the government of that country, in the present war have been influenced mainly by a genuine patriotism and a genuine fear of what might happen to their beloved land in the event of aggression by other nations.
Under such conditions, as I have shown, our duty is twofold. In the first place, events have clearly demonstrated that in any serious crisis treaties unbacked by force are not worth the paper upon which they are written. Events have clearly shown that it is the idlest of folly to assert and little short of treason against the nation for statesmen who should know better to pretend, that the salvation of any nation under existing world conditions can be trusted to treaties, to little bits of paper with names signed on them but without any efficient force behind them. The United States will be guilty of criminal misconduct, we of this generation will show ourselves traitors to our children and our children’s children if, as conditions are now, we do not keep ourselves ready to defend our hearths, trusting in great crises not to treaties, not to the ineffective good-will of outsiders, but to our own stout hearts and strong hands.
So much for the first and most vital lesson. But we are not to be excused if we stop here. We must endeavor earnestly but with sanity to try to bring around better world conditions. We must try to shape our policy in conjunction with other nations so as to bring nearer the day when the peace of righteousness, the peace of justice and fair dealing, will be established among the nations of the earth. With this object in view, it is our duty carefully to weigh the influences which are at work or may be put to work in order to bring about this result and in every effective way to do our best to further the growth of these influences. When this has been done no American administration will be able to assert that it is reduced to humiliating impotence even to protest against such wrong as that committed on Belgium, because, forsooth, our “neutrality” can only be preserved by failure to help right what is wrong—and we shall then as a people have too much self-respect to enter into absurd, all-inclusive arbitration treaties, unbacked by force, at the very moment when we fail to do what is clearly demanded by our duty under the Hague treaties.