Burning of Negroes Accused of Sorcery.
Yet there are two entries in the proceedings of the Creole courts for the summer of 1779, as preserved in Todd's "Record Book," which are of startling significance. To understand them it must be remembered that the Creoles were very ignorant and superstitious, and that they one and all including, apparently, even, their priests, firmly believed in witchcraft and sorcery. Some of their negro slaves had been born in Africa, the others had come from the Lower Mississippi or the West Indies; they practised the strange rites of voudooism, and a few were adepts in the art of poisoning. Accordingly the French were always on the look-out lest their slaves should, by spell or poison, take their lives. It must also be kept in mind that the pardoning power of the commandant did not extend to cases of treason or murder—a witchcraft trial being generally one for murder,—and that he was expressly forbidden to interfere with the customs and laws, or go counter to the prejudices, of the inhabitants.
At this time the Creoles were smitten by a sudden epidemic of fear that their negro slaves were trying to bewitch and poison them. Several of the negroes were seized and tried, and in June two were condemned to death. One, named Moreau, was sentenced to be hung outside Cahokia. The other, a Kaskaskian slave named Manuel, suffered a worse fate. He was sentenced "to be chained to a post at the water-side, and there to be burnt alive and his ashes scattered." [Footnote: The entries merely record the sentences, with directions that they be immediately executed. But there seems very little doubt that they were for witchcraft, or voudouism, probably with poisoning at the bottom—and that they were actually carried out. See Mason's pamphlet, p. 59.] These two sentences, and the directions for their immediate execution, reveal a dark chapter in the early history of Illinois. It seems a strange thing that, in the United States, three years after the declaration of independence, men should have been burnt and hung for witchcraft, in accordance with the laws, and with the decision of the proper court. The fact that the victim, before being burned, was forced to make "honorable fine" at the door of the Catholic church, shows that the priest at least acquiesced in the decision. The blame justly resting on the Puritans of seventeenth-century New England must likewise fall on the Catholic French of eighteenth-century Illinois.
Early in the spring of 1780 Clark left the country; he did not again return to take command, for after visiting the fort on the Mississippi, and spending the summer in the defence of Kentucky, he went to Virginia to try to arrange for an expedition against Detroit. Todd also left about the same time, having been elected a Kentucky delegate to the Virginia Legislature. He afterwards made one or two flying visits to Illinois, but exerted little influence over her destiny, leaving the management of affairs entirely in the hands of his deputy, or lieutenant-commandant for the time being. He usually chose for this position either Richard Winston, the Virginian, or else a Creole named Timothea Demunbrunt.
Disorders in the Government.
Todd's departure was a blow to the country; but Clark's was a far more serious calamity. By his personal influence he had kept the Indians in check, the Creoles contented, and the troops well fed and fairly disciplined. As soon as he went, trouble broke out. The officers did not know how to support their authority; they were very improvident, and one or two became implicated in serious scandals. The soldiers soon grew turbulent, and there was constant clashing between the civil and military rulers. Gradually the mass of the Creoles became so angered with the Americans that they wished to lay their grievances before the French Minister at Philadelphia; and many of them crossed the Mississippi and settled under the Spanish flag. The courts rapidly lost their power, and the worst people, both Americans and Creoles, practised every kind of rascality with impunity. All decent men joined in clamoring for Clark's return; but it was impossible for him to come back. The freshets and the maladministration combined to produce a dearth, almost a famine, in the land. The evils were felt most severely in Vincennes, where Helm, the captain of the post, though a brave and capable man, was utterly unable to procure supplies of any kind. He did not hear of Clark's success against Piqua and Chillicothe until October.
Then he wrote to one of the officers at the Falls, saying that he was "sitting by the fire with a piece of lightwood and two ribs of an old buffloe, which is all the meat we have seen this many days. I congratulate your success against the Shawanohs, but there's never doubts where that brave Col. Clark commands; we well know the loss of him in Illinois…. Excuse Haste as the Lightwood's Just out and mouth watering for part of the two ribs." [Footnote: Calendar of Va. State Papers, I., pp. 380, 382, 383, Oct. 24-29, 1780.]
La Balme's Expedition.
In the fall of 1780 a Frenchman, named la Balme, led an expedition composed purely of Creoles against Detroit. He believed that he could win over the French at that place to his side, and thus capture the fort as Clark had captured Vincennes. He raised some fifty volunteers round Cahokia and Kaskaskia, perhaps as many more on the Wabash, and marched to the Maumee River. Here he stopped to plunder some British traders; and in November the neighboring Indians fell on his camp, killed him and thirty or forty of his men, and scattered the rest. [Footnote: Haldimand MSS. De Peyster to Haldimand, Nov. 16, 1780.] His march had been so quick and unexpected that it rendered the British very uneasy, and they were much rejoiced at his discomfiture and death.
The following year a new element of confusion was added. In 1779 Spain declared war on Great Britain. The Spanish commandant at New Orleans was Don Bernard de Galvez, one of the very few strikingly able men Spain has sent to the western hemisphere during the past two centuries. He was bold, resolute, and ambitious; there is reason to believe that at one time he meditated a separation from Spain, the establishment of a Spanish-American empire, and the founding of a new imperial house. However this may be, he threw himself heart and soul into the war against Britain; and attacked British West Florida with a fiery energy worthy of Wolfe or Montcalm. He favored the Americans; but it was patent to all that he favored them only the better to harass the British. [Footnote: State Department MSS., No. 50, p. 109.]