Pursuits of the Settlers.
Besides raising more than enough flour and beef to keep themselves in plenty, the settlers turned their attention to many other forms of produce. Indian corn was still the leading crop; but melons, pumpkins, and the like were grown, and there were many thriving orchards; while tobacco cultivation was becoming of much importance. Great droves of hogs and flocks of sheep flourished in every locality whence the bears and wolves had been driven; the hogs running free in the woods with the branded cattle and horses. Except in the most densely settled parts much of the beef was still obtained from buffaloes, and much of the bacon from bears. Venison was a staple commodity. The fur trade, largely carried on by French trappers, was still of great importance in Kentucky and Tennessee. North of the Ohio it was the attraction which tempted white men into the wilderness. Its profitable nature was the chief reason why the British persistently clung to the posts on the Lakes, and stirred up the Indians to keep the American settlers out of all lands that were tributary to the British fur merchants. From Kentucky and the Cumberland country the peltries were sometimes sent east by packtrain, and sometimes up the Ohio in bateaus or canoes.
Boone's Trading Ventures.
In addition to furs, quantities of ginseng were often carried to the eastern settlements at this period when the commerce of the west was in its first infancy, and was as yet only struggling for an outlet down the Mississippi. One of those who went into this trade was Boone. Although no longer a real leader in Kentucky life he still occupied quite a prominent position, and served as a Representative in the Virginia Legislature, [Footnote: Draper's MSS., Boone MSS., from Bourbon Co. The papers cover the years from 1784 on to '95.] while his fame as a hunter and explorer was now spread abroad in the United States, and even Europe. To travellers and new-comers generally, he was always pointed out as the first discoverer of Kentucky; and being modest, self-contained and self-reliant he always impressed them favorably. He spent most of his time in hunting, trapping, and surveying land warrants for men of means, being paid, for instance, two shillings current money per acre for all the good laud he could enter on a ten-thousand acre Treasury warrant. [Footnote: Do., certificate of G. Imlay, 1784.] He also traded up and down the Ohio River, at various places, such as Point Pleasant and Limestone; and at times combined keeping a tavern with keeping a store. His accounts contain much quaint information. Evidently his guests drank as generously as they ate; he charges one four pounds sixteen shillings for two months' board and two pounds four shillings for liquor. He takes the note of another for ninety-three gallons of cheap corn whiskey. Whiskey cost sixpence a pint, and rum one shilling; while corn was three shillings a bushel, and salt twenty-four shillings, flour, thirty-six shillings a barrel, bacon sixpence and fresh pork and buffalo beef threepence a pound. Boone procured for his customers or for himself such articles as linen, cloth, flannel, corduroy, chintz, calico, broadcloth, and velvet at prices varying according to the quality, from three to thirty shillings a yard; and there was also evidently a ready market for "tea ware," knives and forks, scissors, buttons, nails, and all kinds of hardware. Furs and skins usually appear on the debit sides of the various accounts, ranging in value from the skin of a beaver, worth eighteen shillings, or that of a bear worth ten, to those of deer, wolves, coons, wildcats, and foxes, costing two to four shillings apiece. Boone procured his goods from merchants in Hagerstown and Williamsport, in Maryland, whither he and his sons guided their own packtrains, laden with peltries and with kegs of ginseng, and accompanied by droves of loose horses. He either followed some well-beaten mountain trail or opened a new road through the wilderness as seemed to him best at the moment. [Footnote: Do., passim.]
Boone's creed in matters of morality and religion was as simple and straightforward as his own character. Late in life he wrote to one of his kinsfolk: "All the religion I have is to love and fear God, believe in Jesus Christ, do all the good to my neighbors and myself that I can, and do as little harm as I can help, and trust on God's mercy for the rest." The old pioneer always kept the respect of red man and white, of friend and foe, for he acted according to his belief. Yet there was one evil to which he was no more sensitive than the other men of his time.
Among his accounts there is an entry recording his purchase, for another man, of a negro woman for the sum of ninety pounds. [Footnote: 3 Do., March 7, 1786.] There was already a strong feeling in the western settlements against negro slavery, [Footnote: See Journals of Rev. James Smith.] because of its moral evil, and of its inconsistency with all true standards of humanity and Christianity, a feeling which continued to exist and which later led to resolute efforts to forbid or abolish slave-holding. But the consciences of the majority were too dull, and, from the standpoint of the white race, they were too shortsighted to take action in the right direction. The selfishness and mental obliquity which imperil the future of a race for the sake of the lazy pleasure of two or three generations prevailed; and in consequence the white people of the middle west, and therefore eventually of the southwest, clutched the one burden under which they ever staggered, the one evil which has ever warped their development, the one danger which has ever seriously threatened their very existence. Slavery must of necessity exercise the most baleful influence upon any slave-holding people, and especially upon those members of the dominant caste who do not themselves own slaves. Moreover, the negro, unlike so many of the inferior races, does not dwindle away in the presence of the white man. He holds his own; indeed, under the conditions of American slavery he increased faster than the white, threatening to supplant him. He actually has supplanted him in certain of the West Indian islands, where the sin of the white in enslaving the black has been visited upon the head of the wrongdoer by his victim with a dramatically terrible completeness of revenge. What has occurred in Hayti is what would eventually have occurred in our own semi-tropical States if the slave-trade and slavery had continued to flourish as their shortsighted advocates wished. Slavery is ethically abhorrent to all right-minded men; and it is to be condemned without stint on this ground alone. From the standpoint of the master caste it is to condemned even more strongly because it invariably in the end threatens the very existence of that master caste. From this point of view the presence of the negro is the real problem; slavery is merely the worst possible method of solving the problem. In their earlier stages the problem and its solution, in America, were one. There may be differences of opinion as to how to solve the problem; but there can be none whatever as to the evil wrought by those who brought about that problem; and it was only the slave-holders and the slave-traders who were guilty on this last count. The worst foes, not only of humanity and civilization, but especially of the white race in America, were those white men who brought slaves from Africa, and who fostered the spread of slavery in the States and territories of the American Republic.
CHAPTER II.
THE INDIAN WARS, 1784-1787.
Lull in the Border War.
After the close of the Revolution there was a short, uneasy lull in the eternal border warfare between the white men and the red. The Indians were for the moment daunted by a peace which left them without allies; and the feeble Federal Government attempted for the first time to aid and control the West by making treaties with the most powerful frontier tribes. Congress raised a tiny regular army, and several companies were sent to the upper Ohio to garrison two or three small forts which were built upon its banks. Commissioners (one of whom was Clark himself) were appointed to treat with both the northern and southern Indians. Councils were held in various places. In 1785 and early in 1786 utterly fruitless treaties were concluded with Shawnees, Wyandots, and Delawares at one or other of the little forts. [Footnote: State Department MSS., No. 56, p. 333, Letter of G. Clark, Nov. 10, 1785; p. 337, Letter of G. Clark to R. Butler, etc.; No. 16, p. 293; No. 32, p. 39.]