The Chief Justice: It may restrain the expression of them.
Mr. Carlile: My case is similar to that of Galileo, in whose defence no man stood forward. If Newton had been on the Continent when he made his discoveries, he would have been treated in the same way that Galileo was. The same course was pursued towards all men who wished to remove bigotry and ignorance. Locke, if I recollect rightly, was expelled the University on account of the freedom of his opinions. He did not deny the Christian religion; but he went very near to that point; and it cannot be denied that the 9th and 10th of William and Mary were passed, in a great measure, to check the circulation of his writings and opinions. The Attorney-General appeals to the authority of Locke, and so may I. The great man says, "Reason only can judge of revelation". I could wish, my lord, to understand whether I am to go into that defence which I conceive to be my only defence, or to be put down unheard? I cannot legally be put down. What I have to say in my defence I think the Court is bound to hear.
The Chief Justice: The Court is not bound to hear the Christian religion impugned.
Mr. Carlile: I must say that the Act to which I have alluded, by dispensing with belief in the Trinity, admits the Christian religion to be impugned.
The Chief Justice: It does no such thing.
Mr. Carlile: It tolerates others in doing it. For those who are really attached to the Christian religion must believe Jesus to be a part of the Godhead; which doctrine is now impugned by this Act. The Attorney-General himself has been bred in the Unitarian belief; he has been taught the Unitarian doctrines—doctrines which go to overthrow the divinity of Jesus—and, if you destroy that divinity, Jesus must be a man; there is no-medium. I feel an awful veneration for the Deity. In conversation I never appeal to his name in vain. He resides only in my mind; he is very seldom in my speech. The whole face of the earth is peopled by nations that differ from each other in their opinions of the Deity. In this country there are hundreds of sects of Christians; they are almost innumerable; and they feel the utmost jealousy and indulge in the greatest bickerings towards each other. How then is it possible to arrive at a knowledge of what is right or wrong, unless we judge for ourselves? The difficulty here arises from the impropriety of bringing a question of this kind into a Court of Justice, where it cannot be freely and fairly judged according to the rules of the Court. It would do honor to the Attorney-General if he would withdraw the record, since I cannot offer in my defence what I deem necessary. I am not like a barrister, who acts according to the statement contained in his brief, and has no opinion of his own. I avow that I published certain opinions, and those opinions I am ready to defend. It is well known, and I am sure your lordship cannot contradict me, that there are many passages in the Old Testament which cannot be reconciled with reason, nor with the feelings of delicacy. It is, I fear, a dislike to hear them repeated which induces your lordship to prevent me from proceeding.
The Chief Justice: It is not any such feeling that actuates me; but an awful veneration for the Scriptures. It is not competent for you to defend yourself by impugning the truth of the Christian religion, with which our hopes of eternal happiness are so nearly connected.
Mr. Carlile denied that he had impugned Christianity.
The Chief Justice: I heard you say that belief in the Scriptures was blasphemy to God.
Mr. Gurney: The defendant said, "It is my firm belief that the Bible is not the revealed will of God".