Mademoiselle de Maupin, Volume 1 (of 2)

by Théophile Gautier

Beside Rosette I feel that insipid tranquillity, that sort of slothful well-being which results from the satisfaction of the senses, but nothing more; and that is not enough. Often that voluptuous indolence turns to torpor, and that tranquillity to ennui; thereupon I fall into aimless meditation and dull, spiritless reveries that weary and harass me;—it is a state of things that I must put an end to at any price.

Oh! if I could only be like some of my friends, who kiss an old glove with ecstasy; who are made perfectly happy by a clasp of the hand; who would not exchange for a sultana's jewel-case a few wretched flowers half-withered by the heat of the ball-room; who cover with tears and sew into their shirt, where it will rest against the heart, a note written in an inelegant style and so stupid that you would think it was copied from the Parfait Secrétaire; who adore women with large feet and apologize for them on the ground that they have noble souls! If I could follow tremblingly the vanishing folds of a dress, or wait for a door to open in order to see a cherished white apparition pass in a blaze of light; if a word spoken beneath the breath would make me change color; if I had the virtue to go without my dinner so as to arrive sooner at a rendezvous; if I were capable of killing a rival or fighting a duel with a husband; if by a special dispensation of Providence, I were endowed with the power of considering ugly women clever, and those who are ugly and stupid as well, pleasant and agreeable; if I could make up my mind to dance the minuet and to listen to sonatas played by young ladies on the harpsichord or harp; if my capacity should rise to the height of learning ombre and reversis; in short, if I were a man and not a poet—I certainly should be much happier than I am; I should be less bored myself and should bore others less.

I have never asked but one thing of women—beauty; I am very willing to go without intellect and soul.—In my eyes a beautiful woman is always intellectual;—she knows enough to be beautiful, and I know no other knowledge as valuable as that.—It takes many sparkling sentences and keen shafts of wit to equal the value of the flash of a lovely eye. I prefer a pretty mouth to a pretty speech, and a well-modeled shoulder to a virtue, even one of the theological sort; I would give fifty souls for a dainty foot, and all poetry and all the poets for the hand of Joanna of Aragon, or the brow of Foligno's virgin.—Above all things I adore a beautiful figure; to my mind beauty is manifest Divinity, palpable happiness, heaven come down to earth.—There are certain undulations of outline, certain turns of the lip, a certain droop of the eyelids, certain inclinations of the head, certain elongations of the profile which enchant me beyond all expression and fix my attention for whole hours.

Beauty, the only thing that cannot be acquired, inaccessible forever to those who haven't it at first; an ephemeral and fragile flower that grows without being sown, a pure gift from heaven!—O beauty, the most radiant diadem with which chance can crown the human brow—thou art admirable and precious like everything that is beyond man's reach, like the azure of the firmament, like the gold of the star, like the perfume of the seraphic lily!—Man may change his stool for a throne, may conquer the world; many have done it; but who could fail to kneel before thee, thou pure personification of God's thoughts?

I ask only beauty, it is true; but I must have beauty so perfect that I probably shall never find it. I have seen here and there women who were admirably beautiful in some respects but only mediocre in others, and I have loved them for what was best in them, ignoring the rest; it is a difficult task, however, and painful, to suppress thus the half of one's mistress, and to amputate mentally the ugly or commonplace portions of her anatomy, limiting one's glances to what points of beauty she may have.—Beauty is harmony, and a woman who is equally ugly in all parts is often less disagreeable to look at than one who is unevenly beautiful. Nothing offends my sight so much as an unfinished masterpiece, or beauty in which something is lacking; a grease-spot is less offensive upon coarse sackcloth than upon rich silk.

Rosette is not ill-favored; she might be considered beautiful, but she is far from realizing the ideal of my dreams; she is a statue, several portions of which have been completed. The others are not so sharply cut from the block; there are some parts brought out with much skill and charm, and others more carelessly and hurriedly. To ordinary eyes the statue seems entirely completed and perfectly beautiful; but a more careful observer soon discovers places where the work is not close enough, and outlines which need to be touched and retouched many times by the workman's nail before attaining the purity that belongs to them;—it is for love to polish the marble and complete it, which is equivalent to saying that I shall not be the one to do it.

However, I do not confine beauty to this or that particular form or contour.—The manner, the gesture, the gait, the breath, the coloring, the voice, the perfume, everything that is a part of life enters into the composition of beauty in my estimation; everything that sings or shines or perfumes the air is rightfully a part of beauty.—I love rich brocades, gorgeous stuffs with their ample and stately folds; I love great flowers and jars of perfume, transparent running water and the gleaming surface of fine weapons, blooded horses and the great white dogs that we see in Paul Veronese's pictures. I am a genuine heathen in that respect, and I do not adore misshapen gods;—although I am not at heart exactly what is called irreligious, there are few who are in fact worse Christians than myself. I do not understand the mortification of the flesh that forms the essence of Christianity, I consider it a sacrilegious act to lay hands upon God's work, and I do not believe that the flesh is wicked, since He Himself moulded it with His own fingers and in His own image. I think but little of the long sober-hued frocks from which only a head and two hands emerge, or of the pictures in which everything is drowned in shadow except some one radiant brow. I want the sun to shine everywhere, to have as much light and as little shadow as possible, the bright colors to gleam, the lines to undulate, the nude body to exhibit itself proudly and the flesh not to lie hidden, since it, as well as the spirit, is a never-ending hymn to the praise of God.

I can understand perfectly the wild enthusiasm of the Greeks for beauty; and for my part I can see nothing absurd in the law that compelled the judges to listen to the arguments of the lawyers in some dark place, lest their noble bearing, the grace of their gestures and attitudes should prejudice the judges in their favor and throw undue weight into the scales.

I would buy nothing of an ugly shopwoman; I give alms more freely to beggars whose rags and emaciation have a touch of the picturesque. There is a little fever-ridden Italian, as green as an unripe lemon, with great black and white eyes that take up half of his face;—you would say he was an unframed Murillo or Espagnolet exposed for sale on the sidewalk by a second-hand dealer:—he always gets two sous more than the others. I would never whip a handsome horse or a handsome dog, and I would not care for a friend or a servant who is not pleasant to look at.—It is downright torture to me to look at ugly things or ugly people.—Bad taste in architecture, a piece of furniture of ugly shape, prevent my enjoying myself in a house, however comfortable and attractive it may otherwise be. The best wine seems to me almost sour in an ungraceful glass, and I confess that I would prefer the most unsubstantial broth on one of Bernard of Palissy's enamelled plates to the most toothsome game on an earthen platter.—The exterior of things has always exerted a powerful influence upon me, and that is why I avoid the society of old men; they irritate me and affect me disagreeably because they are wrinkled and deformed, although some of them have some special beauty; and in the pity that I feel for them there is much disgust;—of all earthly ruins, the ruin of man is assuredly the saddest to contemplate.

If I were a painter—and I have always regretted that I am not—I should people my canvases with none but goddesses, madonnas, nymphs, cherubim, and loves. To devote one's brush to painting portraits, unless of beautiful people, seems to me a crime against the majesty of the art; and, far from seeking to duplicate those mean or ugly faces, those insignificant or vulgar heads, I should incline toward ordering the originals to be cut off. The ferocity of Caligula, if diverted in that direction, would seem to me almost praiseworthy.