The only thing on earth that I have desired with any constancy, is to be beautiful.—By beautiful, I mean as beautiful as Paris or Apollo. To have no deformity, to have features almost regular, that is to say, to have the nose in the centre of the face and neither flat nor hooked, eyes that are neither red nor bloodshot, a mouth of suitable dimensions, is not to be beautiful: on that theory I should be, and I consider myself as far removed from my ideal of virile beauty as if I were one of the puppets that strike the hour on church-bells; if I had a mountain on each shoulder, the crooked legs of a terrier and the muzzle of a monkey, I should resemble it as closely. Often and often I sit and look at myself in the mirror, for hours at a time, with incredible fixity and close scrutiny, to see if my face has not improved in some degree; I wait for the outlines to make a movement and straighten out or take on a more graceful and purer curve, for my eye to brighten and swim in a more sparkling fluid, for the hollow that separates my forehead from my nose to fill up, and for my profile thus to become as simple and regular as the Greek profile; and I am always greatly surprised that it does not happen. I am always in hopes that some spring or autumn I shall cast off my present shape as a serpent casts his old skin.—To think that I need so little to be handsome and that I never shall be! What! half a hair's breadth, the hundredth or the thousandth part of a hair's breadth more or less in one place or another, a little less flesh on this bone, a little more on that—a painter or sculptor would have it all arranged in half an hour. What was it that made the atoms of which I am composed crystallize in this way or that? Why need that outline bulge out here and sink in there, and why was it necessary that I should be thus and not otherwise?—Upon my word if I had chance by the throat, I believe I would strangle him.—Because it pleased a vile mass of I don't know what to fall from I don't know where and coagulate stupidly into the awkward creature that I visibly am, I shall be miserable forever! Isn't it the most absurd and pitiful thing in the world? How is it that my soul, although eagerly longing to do so, cannot let the poor carcass that it now holds erect, fall prostrate, and enter into and animate one of those statues whose exquisite beauty saddens and ravishes it? There are two or three people whom it would give me the greatest pleasure to assassinate, taking care, however, not to bruise or mar them, if I knew the word by which souls are made to pass from one to another.—It has always seemed to me that, in order to do what I wish—and I don't know what I do wish—I needed very great and perfect beauty, and I fancy that if I had had it, my life, which is so entangled and harassed, would have been just the same.
We see so many lovely faces in pictures!—why is not one of them mine?—so many charming faces disappearing under the dust and decay of time in the recesses of old galleries! Would it not be better for them to leave their frames and bloom anew on my shoulders? Would Raphaël's reputation suffer greatly if one of the angels whom he drew in swarms flying about in the deep blue of his pictures, should turn his mask over to me for thirty years? There are so many parts of his frescoes, and among them some of the most beautiful, that have scaled off and fallen because of their age! No one would notice. What have the silent beauties to do that hang around those walls, and at whom men scarcely cast an absent-minded glance? and why has not God or chance the wit to do what a man does with a few hairs stuck in the end of a stick and pigments of different colors mixed together on a board?
My first sensation before one of those marvellous faces whose painted glance seems to look through you and into infinite space beyond, is profound amazement and admiration not unmixed with terror: tears fill my eyes, my heart beats fast; then, when I have become a little accustomed to it and have penetrated farther into the secret of its beauty, I mentally draw a comparison between it and myself; deep down in my soul jealousy writhes in knots more intricate than a viper's, and it is with the utmost difficulty that I refrain from throwing myself upon the canvas and tearing it in pieces.
To be beautiful, that is to say, to have in yourself such a charm that every one smiles upon you and welcomes you; that every one is prepossessed in your favor and inclined to be of your opinion, even before you have spoken; that you have only to pass through a street or show yourself on a balcony to raise up friends or mistresses for yourself in the crowd. To have no need to be lovable in order to be loved, to be exempt from all the expenditure of wit and complaisance which ugliness makes incumbent upon you, and to be excused from having the thousand and one moral qualities that one must have to supplement physical beauty—what a superb, magnificent gift!
And he who should combine supreme strength with supreme beauty, who, beneath Antinous's skin, should have the muscles of Hercules,—what more could he desire? I am sure that with those two things and the mind that I now have I should be emperor of the world within three years!—Another thing that I have longed for almost as much as beauty and strength is the gift of transporting myself from one place to another with the swiftness of thought. Angelic beauty, the strength of the tiger and the wings of the eagle, and I should begin to conclude that the world is not so badly organized as I used to think.—A beautiful mask to charm and fascinate the prey, wings to pounce down upon it and carry it off, nails to tear it to pieces;—so long as I have not those I shall be unhappy.
All the passions and all the tastes I have had have been simply disguised forms of those three desires. I have loved weapons, horses, women: weapons to replace the muscles I had not; horses to serve as wings; women, so that I might possess in some one the beauty that I lacked myself. I sought in preference the most ingeniously deadly weapons, and those whose wounds were incurable. I have never had occasion to use any of the krises or yataghans, yet I like to have them around me; I take them from their scabbards with an indescribable sense of security and power, I lay about me in every direction with the greatest energy, and if by chance I see the reflection of my face in a mirror, I am astonished at its ferocious expression.—As for my horses, I override them so that they must either founder or say why.—If I hadn't given up riding Ferragus he would have died long ago, and it would be a pity, for he's a fine beast. What Arabian steed ever had limbs so fleet as my desire? In women I have not looked below the exterior, and as those whom I have seen thus far are a long way from fulfilling my ideal of beauty, I have fallen back upon pictures and statues; which, after all, is a pitiful expedient when one's senses are so inflammable as mine. However, there is something grand and noble about loving a statue, for it is a perfectly disinterested love, you have to dread neither satiety nor distaste with your triumph, and you cannot reasonably hope for a second miracle like the story of Pygmalion.—The impossible always had a charm for me.
Is it not strange that I, who am still in the fairest months of youth, who have not even used the simplest things, much less abused anything, have reached such a degree of satiety that I am tempted only by what is unusual or difficult of accomplishment?—That satiety follows enjoyment is a natural law and easily understood. Nothing is more easily explained than that a man who has eaten heartily of every dish at a banquet should no longer be hungry and should try to stimulate his benumbed palate by the thousand stings of condiments or dry wines; but that a man who has just taken his seat at the table and has hardly tasted the first course, should already be assailed with that superb disgust, should be unable to touch without vomiting any except highly-seasoned dishes, and should like only gamey meats, cheese with blue streaks running through it, truffles and wine that smells of the flint, is a phenomenon that can result only from a peculiar constitution; it is as if a child of six months should deem his nurse's milk insipid and refuse to suck anything but brandy. I am as exhausted as if I had performed all the prodigious feats of Sardanapalus and yet my life has been apparently very chaste and peaceful; it is a mistake to think that possession is the only road leading to satiety. We arrive there also through desire, and abstinence is more exhausting than excess.—Such a desire as mine is more fatiguing than possession. Its glance envelops and penetrates the object which it longs to have and which gleams above it, more swiftly and more deeply than if it were in contact with it. What more could use teach it? what experience can equal that constant, passionate contemplation?
I have gone through so much, although I have travelled very little, that only the steepest peaks tempt me now. I am attacked by the disease that fastens upon nations and powerful men in their old age—the impossible. Anything that I can do has not the slightest attraction for me. Tiberius, Caligula, Nero, ye great Romans of the Empire, whom posterity has so ill understood, and whom the pack of ranters pursues with its yelping, I suffer with your disease and I pity you with all the pity I have left in my heart! I, too, would like to bridge the sea and pave its waves; I have dreamed of burning cities to illuminate my fêtes; I have longed to be a woman to learn new forms of pleasure. Thy golden palace, O Nero, is only a filthy stable beside the palace I have built; my wardrobe is better furnished than thine, Heliogabalus, and much more magnificent.—My circuses are noisier and bloodier than yours, my perfumes more acrid and more penetrating, my slaves more numerous and of better figure; I also have nude courtesans harnessed to my chariot, I have walked over men's bodies with as disdainful heel as you. Colossi of the ancient world, there beats behind my feeble ribs a heart as great as yours, and if I had been in your places I would have done all that you have done and perhaps more. How many Babels have I piled one upon another to reach the sky, to cudgel the stars and spit upon all creation! Why am I not God—as I cannot be man?
Oh! I believe that I shall need a hundred thousand centuries of nothingness to rest from the fatigue of these twenty years of life.—God in heaven, what stone will You roll down upon me? into what darkness will You plunge me? from what Lethe will You make me drink? beneath what mountain will You entomb the Titan? Am I destined to breathe a volcano through my mouth and to cause earthquakes when I turn from side to side?
When I think of this, that I was born of a gentle, resigned mother, simple in her tastes and manners, I am surprised that I did not burst her womb when she was carrying me. How does it happen that none of her calm, pure thoughts passed into my body with the blood she transmitted to me? and why must it be that I am the son of her flesh only, not of her mind? The dove begat a tiger who would like to have all creation fall a prey to his claws.