On the other hand, these witnesses can in truth console themselves, that to them, whose tongues were bound here, and who had to suffer for the truth a little while, it will yield the peaceable fruit of righteousness, when in the revelation of Christ their mouths shall be filled with laughter, and their tongues with praise, and they shall stand in great boldness before the face of such as have afflicted them, and made no account of their labors, being thus under the blessed promise of Christ, who said: “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.” And Peter: “If ye be reproached for the name of Christ, happy are ye.” 1 Pet. 1:6; Heb. 12:11; Ps. 126:2; Matt, 5:10; 1 Pet. 4:14.
These witnesses wrote many letters from their prison, but they were lost through the Spanish insurrection, which occurred at Antwerp on the 4th of November, A. D. 1576.
CLAES VAN ARMENTIERSS, AND LIJNTGEN, A YOUNG MAIDEN, A. D. 1575.
In the year 1575 there was burnt alive at Antwerp, for the faith of the truth and the testimony of Jesus, a god-fearing, pious brother, named Claes van Armentiers, a lace-maker; and with him, a young maiden, named Lijntgen, a servant-maid. Claes van Armentiers, having been imprisoned first, said Lijntgen called to him into prison: “Strive valiantly, my dear brother, for you have the genuine truth.” Being apprehended upon this, she was offered up four or five days afterwards, both being burnt alive together. And as they, for the truth of Christ (as behooves obedient sheep of their only, eternal Shepherd), patiently and in true obedience suffered temporal burning in their temporal and corruptible bodies, they are hereby saved and delivered from the eternal and unquenchable fire of hell prepared for the devil and all his followers. These shall be punished with everlasting destruction from the presence of the Lord, where their worm dieth not, and the fire is not quenched. 2 Thess. 1:9; Mark 9:44. On the other hand, these faithful followers of the truth may expect to hear from the mouth of Jesus: “Blessed are they which are persecuted for righteousness’ sake; for theirs is the kingdom of heaven.” At that time they shall again in great glory, receive these members, which they here for the testimony of Jesus delivered to the burning, being like, in immortality unto the glorious body of our Lord Jesus, and shall live with him in unspeakable joy and glory, forever and ever. Philip. 5:21; 1 Cor. 2:9; Wis. 5:16.
TWENTY PERSONS AT LONDON, IN ENGLAND, NAMELY, FOURTEEN WOMEN DRIVEN FROM THE CITY: A YOUTH SCOURGED BEHIND A CART; ONE DIED IN PRISON; TWO, NAMED HENDRICK TERWOORT AND JAN PIETERSS, BURNT ALIVE AND TWO OTHERS, AFTER ENDURING MUCH MISERY, ESCAPED FROM PRISON; ALL OF WHICH TOOK PLACE UNDER THE REIGN OF QUEEN ELIZABETH, IN THE YEAR 1575.
The persecution, killing and murdering of the Christians not yet ceasing in many places, certain friends, on account of the severe tribulation and small opportunity for making a living, went from Flanders to England; among which number were also one Hendrick Terwoort and Jan Pieterss. While living in their simplicity, in London, to earn bread for wife and children, it occurred in the year 1575, on Easter-day, that the assembly met in a suburb, to hear the word of God. Having thus engaged together in prayer to God, the constable (for they had been spied out) came in, fiercely and insolently, and called them devils, asking them who was their preacher. He wrote down their names, and made the women promise, to remain there together until further orders. Thus these friends remained there till the constable returned. He called off their names, and drove them before him as sheep are led to the slaughter, and conducted them to prison, there being twenty-five persons, of which number two escaped without any violence. They were confined two days in the South Fort in the Mersey, and were then released on bail, but soon after summoned to appear in St. Paul’s church, where the bishop and other eminent teachers and persons were assembled. There four questions were put to them, which were as follows:
1. Whether Christ, our Savior, had not assumed his flesh from the body of Mary?
2. Whether it is lawful for a Christian to swear an oath?
3. Whether Christians ought to have their children baptized?
4. Whether it is lawful for a Christian to administer the (criminal) office of the magistracy?