These questions these friends could not answer in the affirmative, but they denied one and all of them because they had not read them in the holy Scriptures with which our belief must agree. But they confessed that they had read of a magistracy which God has appointed in every country, for the protection of the good, and the punishment of the evil. When these friends, through the fear of God, could not follow the learned in these their questions, the bishop, and also the others, inveighed against them in a very brutal and furious manner, saying that the law should be applied to these people; if not, they would themselves lay hands on them. And because one of the prisoners spoke a little more than the rest, they said: “This is their captain; you shall no longer scatter your evil seed in our country,” and they shut him up by himself. And the Bishop showed them a large letter, saying very sternly: That the court has given orders, that all strangers should have to subscribe the above mentioned four questions, and he who would do this might remain in the country free and without molestation, but all that were found obstinate herein should be put to a terrible death. Let every one consider this, subscribe and deliver himself from danger.
These cruel and unchristian threats terrified some, so that through the weakness of the flesh five of them apostatized from the truth, and refused to lose their bodies for the name of Christ. Having caught these in their net, they did not rejoicingly lay these found sheep (as they were regarded by them) upon their shoulders, according to Christ’s teaching; but, on the contrary, they exposed these five, for a disgrace, in St. Paul’s church-yard, with a fagot tied on their shoulders, as a token that they were worthy of burning, with which they stood there till the bishop had concluded his sermon, and gave a letter into their hands, saying: That these people were seduced, but that this was the truth, which was taught there; and that they should give bail, that they would unite with the Dutch (Duytsche) church, and thus become their brethren. The other friends who steadfastly adhered to the truth were brought before the bishop twice afterwards, and it was sought, by severe threats with the decree, to constrain them to subscribe, or they would have to die a terrible death. When the Bishop could by no manner of means cause these friends to apostatize, he delivered them over to the Mayor, and they were put into severe imprisonment with malefactors, where these fourteen women and a lad were confined for some time with great tribulation and sorrow, by frequently being threatened with a cruel death. But the matter ultimately took a different turn, so that they released these women, and drove them, as innocent lambs (whom it was easy to compel), with halberds and armed men, (as though they had to guard a city) to the ship. But the young lad they tied to a cart, and scourged him out [of the city] with a whip, which caused him to say: “This is for the name of Christ.” When they were on board the ship, to embark for Gravesend, a letter was given to the skipper, which stated, that these people were not worthy to come among Christians. The other five brethren were brought forth again, and with great severity urged to subscribe, or in default of which to be burnt in Smithfield. Thereupon Jan Pieterss replied with a valiant heart, that this was a small matter. The Bishop sternly asked: “What does he say?” When he had understood Jan Pieterss correctly, he presumptuously said: That such heretics must be shunned; and that he did now expel them from his church, as bad members. Thereupon Hendrick Terwoort said: “How can you expel us from your church, when we have never yet been one with you?” The Bishop answered: “That this was all the same, and that in England there was no one that was not a member of God’s church.” Thus they put these friends of Christ into Newgate, confining them very securely, and tormented them with manifold temptations, with disputations, and [threats of] a cruel death.
But when these friends, as men in the faith, steadfastly endured all this, they, very unmercifully, cast them into a deep dungeon, infested with filthy and noxious vermin, which was a dreadful and unhealthy place to be confined, so that one of the friends, named Christiaen, died there in a short time. Once an English teacher [minister] came to them, and laying his hands upon them, and falling down upon his knees, cried aloud: “Lord, convert their heart;” and naming the devil, said: “Depart from them, thou wicked one.” But as these men, through the grace of God, and for the love to him, bore all this, finally a letter was shown them, containing eight articles: That all strangers must subscribe to, and whether it were not right to put to death such vagabond heretics; together with the abovementioned articles. Thereupon sentence was sent from the court upon Jan Pieterss and Hendrick Terwoort, that they should both be publicly burnt. This sentence was also assented to by the common people, by subscribing, that such heretics should be put to death.
On the Sunday following intelligence was brought to them, that they should be burnt in three days; and they were at the same time also asked, whether they desired any postponement. Hendrick Terwoort answered: “If it has to be according to your intention, make haste in the matter, for we would rather die than live, that we may be delivered from this dreadful vermin.” But it was delayed until Friday, when they were brought forth early in the morning, to be put to death in Smithfield.
On their way to death Jan Pieterss said: “We need not be ashamed of this way, since many prophets went the same before us.” And thus they, as defenseless sheep of Christ, following the footsteps of their Master, went boldly to death for the name of Christ. An English teacher who was present derisively said before all the people: “These people do not believe in God.” Thereupon Jan Pieterss replied: “We believe in one God, our heavenly Father almighty, and in Jesus Christ his Son.” When they stood at the stakes, they were once more tormented [with the demand] to subscribe to the articles referred to, and on condition that they should subscribe to them, they were promised pardon. Thereupon Jan Pieterss spoke thus: “You have labored with all your might to bring us over to you; but now that you cannot accomplish your purpose, we are placed at the stake.” Thereupon one of their preachers excused them, saying: “That this came through the council alone, and that it was also the will of the queen, that they should be put to death.” Jan Pieterss replied: That they who were the teachers of the queen ought to instruct her differently; and that therefore our blood shall be required at your hands. Thus, on the 22d of July of said year, 1575, both were burnt alive, and confessed the word of truth with their death. But the other two prisoners, Gerrit van Byler and Hans van Straten, after much misery and distress, were set free, unharmed in their faith.
It is also deserving of the consideration of every intelligent person, how utterly incompatible with the Christian faith such unchristian and cruel proceedings and sentence as seen here, are, since the Christians are described as sheep and lambs sent out among cruel, ravening wolves. Matt. 10:16; Luke 10:3. Who then can believe with a good conscience, that these English preachers are the true sheep of Christ, seeing they so signally brought forth in this the fruit of wolves, since according to the teaching of Christ, the tree shall be known by its fruit. And these preachers are to be censured so much the more yet, since they regard as a principal article of their faith, that God Almighty before the foundation of the world elected a certain small number of men, which can in no wise be decreased or increased, but who shall infallibly all be saved. And that God Almighty, on the other hand, rejected the great majority of men, who shall likewise infallibly be lost. And that the will or ability which God has given man, can do no more in the way of inducing acceptation of God’s gracious conversion, than dead men are able to resurrect from temporal death. If it stands thus with man’s conversion, how utterly unfounded is then the course of these English preachers, who by such tyrannical means sought to force the faith and conversion (according to their idea) upon these poor defenseless prisoners, by threatening them with a terrible death. It appears from this, that they do not believe their principal article themselves.
This occurred under the reign of Queen Elizabeth, in the eighteenth year of said reign.
He that will, may read this account also in an old printed hymn, which was then composed concerning the offering up of these friends.
EXTRACT FROM A WRITING BY GERRIT VAN BYLER’s OWN HAND, HANDED TO US BY HIS SON JAN VAN BYLER; WRITTEN IN PRISON, AT LONDON, AND CONFIRMATORY OF THE FOREGOING.
First of all he states that they, more than twenty-five of them being assembled in prayer to God, on Easter-day, were surprised, apprehended, and put into the Queen’s prison, where they were confined till the third day, that they had to give bail for a large amount of money, etc., some one going security for it; and we, writes G. van Byler, kept our word.