The Marchese Ludovico stated that he went thither for the purpose of showing the Pineta to the prima donna, who had never seen it. And there was nothing incredible or greatly improbable in the statement.
Paolina declared that she had gone to St. Apollinare in pursuit of her professional business. And the declaration was not only very probable in itself, but could be shown by evidence to be true. Only, while it accounted for her presence in the church of St. Apollinare, it left her departure from the church with her face turned, not towards the city, but towards the Pineta, unaccounted for.
In the case of the Conte Leandro, it was difficult to imagine the motive that could have induced him to leave the city at that hour, in the manner in which he was proved, by the testimony of the men at the gate, to have done. And he gave no assistance himself towards arriving at any satisfactory explanation of so strange a circumstance. He was unable, or unwilling, to account in any way for his conduct on that Ash Wednesday morning.
"He had thought it pleasanter to take a walk that fine morning, than to go to bed after the ball."
Nothing could be more unlike the usual known habits and tastes of the Conte Leandro, than such a freak. But supposing such a whim to have occurred to him, would he have set out on his walk evidently intending to be disguised—with a cloak wrapped round the fantastic costume in which he had been at the ball? Was such a supposition in any wise credible, or admissible?
In each of the three cases there seemed also to be a motive for the deed that might be deemed sufficient to have led to it; and from which neither of the parties suspected could show that they were free.
In the case of the Marchese Ludovico, it was the terrible temptation of delivering his family name from ridicule and disgrace, and himself from the prospect of absolute beggary.
In the case of Paolina, it was the madness of woman's jealousy, wrought to a pitch of desperation by circumstances similar to such as had ere now produced many a similar tragedy.
In the case of the Conte Leandro, it was the cruel mortification of a man whose monstrous vanity was notorious to the whole city.
These were the three hypotheses between which the possibilities of the case seemed to lie to those whose position or means of information gave them any real knowledge of the facts. But there was a section of the outside public which had set up for itself and preferred yet a fourth theory—namely, that the prima donna had committed suicide. The holders of this opinion were mainly women; and at the head of them; was the Signora Orsola Steno. In an agony of grief, indignation, and despair at the accusation brought against her adopted child, and the arrest by which it had been followed up, she loudly maintained her own conviction that the evil and wicked woman had brought her career to a fitting close by putting herself to death.