Oh, if all Yankee-land follow a small good 'Schnüspel the distinguished Novelist' with blazing torches, dinner-invitations, universal hep-hep-hurrah, feeling that he, though small, is something; how might all Angle-land once follow a hero-martyr and great true Son of Heaven! It is the very joy of man's heart to admire, where he can; nothing so lifts him from all his mean imprisonments, were it but for moments, as true admiration. Thus it has been said, 'all men, especially all women, are born worshippers;' and will worship, if it be but possible. Possible to worship a Something, even a small one; not so possible a mere loud-blaring Nothing! What sight is more pathetic than that of poor multitudes of persons met to gaze at Kings' Progresses, Lord Mayors' Shows, and other gilt-gingerbread phenomena of the worshipful sort, in these times; each so eager to worship; each, with a dim fatal sense of disappointment, finding that he cannot rightly here! These be thy gods, O Israel? And thou art so willing to worship,—poor Israel!
In this manner, however, did the men of the Eastern Counties take up the slain body of their Edmund, where it lay cast forth in the village of Hoxne; seek out the severed head, and reverently reunite the same. They embalmed him with myrrh and sweet spices, with love, pity, and all high and awful thoughts; consecrating him with a very storm of melodious adoring admiration, and sun-dyed showers of tears;—joyfully, yet with awe (as all deep joy has something of the awful in it), commemorating his noble deeds and godlike walk and conversation while on Earth. Till, at length, the very Pope and Cardinals at Rome were forced to hear of it; and they, summing up as correctly as they well could, with Advocatus-Diaboli pleadings and their other forms of process, the general verdict of mankind, declared: That he had, in very fact, led a hero's life in this world; and being now gone, was gone, as they conceived, to God above, and reaping his reward there. Such, they said, was the best judgment they could form of the case;—and truly not a bad judgment. Acquiesced in, zealously adopted, with full assent of 'private judgment,' by all mortals.
The rest of St. Edmund's history, for the reader sees he has now become a Saint, is easily conceivable. Pious munificence provided him a loculus, a feretrum or shrine; built for him a wooden chapel, a stone temple, ever widening and growing by new pious gifts;—such the overflowing heart feels it a blessedness to solace itself by giving. St. Edmund's Shrine glitters now with diamond flowerages, with a plating of wrought gold. The wooden chapel, as we say, has become a stone temple. Stately masonries, long-drawn arches, cloisters, sounding aisles buttress it, begirdle it far and wide. Regimented companies of men, of whom our Jocelin is one, devote themselves, in every generation, to meditate here on man's Nobleness and Awfulness, and celebrate and show forth the same, as they best can,—thinking they will do it better here, in presence of God the Maker, and of the so Awful and so Noble made by Him. In one word, St. Edmund's Body has raised a Monastery round it. To such length, in such manner, has the Spirit of the Time visibly taken body, and crystallised itself here. New gifts, houses, farms, katalla[6]—come ever in. King Knut, whom men call Canute, whom the Ocean-tide would not be forbidden to wet,—we heard already of this wise King, with his crown and gifts; but of many others, Kings, Queens, wise men and noble loyal women, let Dryasdust and divine Silence be the record! Beodric's-Worth has become St. Edmund's Bury;—and lasts visible to this hour. All this that thou now seest, and namest Bury Town, is properly the Funeral Monument of Saint or Landlord Edmund. The present respectable Mayor of Bury may be said, like a Fakeer (little as he thinks of it), to have his dwelling in the extensive, many-sculptured Tombstone of St. Edmund; in one of the brick niches thereof dwells the present respectable Mayor of Bury.
Certain Times do crystallise themselves in a magnificent manner; and others, perhaps, are like to do it in rather a shabby one!—But Richard Arkwright too will have his Monument, a thousand years hence: all Lancashire and Yorkshire, and how many other shires and countries, with their machineries and industries, for his monument! A true pyramid or 'flame-mountain,' flaming with steam fires and useful labour over wide continents, usefully towards the Stars, to a certain height;—how much grander than your foolish Cheops Pyramids or Sakhara clay ones! Let us withal be hopeful, be content or patient.
[4] Dryasdust puzzles and pokes for some biography of this Beodric; and repugns to consider him a mere East-Anglian Person of Condition, not in need of a biography,—whose ƿeoƿð, weorth or worth, that is to say, Growth, Increase, or as we should now name it, Estate, that same Hamlet and wood Mansion, now St. Edmund's Bury, originally was. For, adds our erudite Friend, the Saxon ƿeoƿðan, equivalent to the German werden, means to grow, to become; traces of which old vocable are still found in the North-country dialects; as, 'What is word of him?' meaning, 'What is become of him?' and the like. Nay we in modern English still say, 'Woe worth the hour' (Woe befall the hour), and speak of the 'Weird Sisters;' not to mention the innumerable other names of places still ending in weorth or worth. And indeed, our common noun worth, in the sense of value, does not this mean simply, What a thing has grown to, What a man has grown to, How much he amounts to,—by the Threadneedle-street standard or another!
[5] Lyttelton's History of Henry II. (2d edition), v. 169, &c.
[6] Goods, properties; what we now call chattels, and still more singularly cattle, says my erudite friend!