CHAPTER IV.
ABBOT HUGO.
It is true, all things have two faces, a light one and a dark. It is true, in three centuries much imperfection accumulates; many an Ideal, monastic or other, shooting forth into practice as it can, grows to a strange enough Reality; and we have to ask with amazement, Is this your Ideal! For, alas, the Ideal always has to grow in the Real, and to seek out its bed and board there, often in a very sorry way. No beautifulest Poet is a Bird-of-Paradise, living on perfumes; sleeping in the æther with outspread wings. The Heroic, independent of bed and board, is found in Drury-Lane Theatre only; to avoid disappointments, let us bear this in mind.
By the law of Nature, too, all manner of Ideals have their fatal limits and lot; their appointed periods, of youth, of maturity or perfection, of decline, degradation, and final death and disappearance. There is nothing born but has to die. Ideal monasteries, once grown real, do seek bed and board in this world; do find it more and more successfully; do get at length too intent on finding it, exclusively intent on that. They are then like diseased corpulent bodies fallen idiotic, which merely eat and sleep; ready for 'dissolution,' by a Henry the Eighth or some other. Jocelin's St. Edmundsbury is still far from this last dreadful state: but here too the reader will prepare himself to see an Ideal not sleeping in the æther like a bird-of-paradise, but roosting as the common wood-fowl do, in an imperfect, uncomfortable, more or less contemptible manner!—
Abbot Hugo, as Jocelin, breaking at once into the heart of the business, apprises us, had in those days grown old, grown rather blind, and his eyes were somewhat darkened, aliquantulum caligaverunt oculi ejus. He dwelt apart very much, in his Talamus or peculiar Chamber; got into the hands of flatterers, a set of mealy-mouthed persons who strove to make the passing hour easy for him,—for him easy, and for themselves profitable; accumulating in the distance mere mountains of confusion. Old Dominus Hugo sat inaccessible in this way, far in the interior, wrapt in his warm flannels and delusions; inaccessible to all voice of Fact; and bad grew ever worse with us. Not that our worthy old Dominus Abbas was inattentive to the divine offices, or to the maintenance of a devout spirit in us or in himself; but the Account-Books of the Convent fell into the frightfulest state, and Hugo's annual Budget grew yearly emptier, or filled with futile expectations, fatal deficit, wind and debts!
His one worldly care was to raise ready money; sufficient for the day is the evil thereof. And how he raised it: From usurious insatiable Jews; every fresh Jew sticking on him like a fresh horseleech, sucking his and our life out; crying continually, Give, give! Take one example instead of scores. Our Camera having fallen into ruin, William the Sacristan received charge to repair it; strict charge, but no money; Abbot Hugo would, and indeed could, give him no fraction of money. The Camera in ruins, and Hugo penniless and inaccessible, Willelmus Sacrista borrowed Forty Marcs (some Seven-and-twenty Pounds) of Benedict the Jew, and patched-up our Camera again. But the means of repaying him? There were no means. Hardly could Sacrista, Cellerarius, or any public officer, get ends to meet, on the indispensablest scale, with their shrunk allowances: ready money had vanished.
Benedict's Twenty-seven pounds grew rapidly at compound-interest; and at length, when it had amounted to a Hundred pounds, he, on a day of settlement, presents the account to Hugo himself. Hugo already owed him another Hundred of his own; and so here it has become Two Hundred! Hugo, in a fine frenzy, threatens to depose the Sacristan, to do this and do that; but, in the mean while, How to quiet your insatiable Jew? Hugo, for this couple of hundreds, grants the Jew his bond for Four hundred payable at the end of four years. At the end of four years there is, of course, still no money; and the Jew now gets a bond for Eight hundred and eighty pounds, to be paid by instalments, Fourscore pounds every year. Here was a way of doing business!
Neither yet is this insatiable Jew satisfied or settled with: he had papers against us of 'small debts fourteen years old;' his modest claim amounts finally to 'Twelve hundred pounds besides interest;'—and one hopes he never got satisfied in this world; one almost hopes he was one of those beleaguered Jews who hanged themselves in York Castle shortly afterwards, and had his usances and quittances and horseleech papers summarily set fire to! For approximate justice will strive to accomplish itself; if not in one way, then in another. Jews, and also Christians and Heathens, who accumulate in this manner, though furnished with never so many parchments, do, at times, 'get their grinder-teeth successively pulled out of their head, each day a new grinder,' till they consent to disgorge again. A sad fact,—worth reflecting on.